Exam Details
Subject | buddhist jaina gandhian and peace studies | |
Paper | paper 3 | |
Exam / Course | ugc net national eligibility test | |
Department | ||
Organization | university grants commission | |
Position | ||
Exam Date | 10, July, 2016 | |
City, State | , |
Question Paper
PAPER-III BUDDHIST, JAINA, GANDHIAN PEACE STUDIES Signature and Name of Invigilator
1.
(Signature) OMR Sheet No. ............................................... (To be filled by the Candidate)
(Name)
Roll No.
2.
(Signature)
(Name)
J 6 0 1 6
Time 2 1/2 hours] [Maximum Marks 150
Number of Pages in this Booklet 32 Instructions for the Candidates
1.
Write your roll number in the space provided on the top ofthis page.
2.
This paper consists of seventy five multiple-choice type ofquestions.
3.
At the commencement of examination, the question bookletwill be given to you. In the first 5 minutes, you are requestedto open the booklet and compulsorily examine it as below
To have access to the Question Booklet, tear off thepaper seal on the edge of this cover page. Do not accepta booklet without sticker-seal and do not accept an openbooklet.
Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to pages/questionsmissing or duplicate or not in serial order or anyother discrepancy should be got replaced immediatelyby a correct booklet from the invigilator within theperiod of 5 minutes. Afterwards, neither the QuestionBooklet will be replaced nor any extra time will begiven.
After this verification is over, the Test Booklet Numbershould be entered on the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet.
4.
Each item has four alternative responses marked (3)and You have to darken the circle as indicated below onthe correct response against each item.
Example
where is the correct response.
5.
Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark yourresponse at any place other than in the circle in the OMRSheet, it will not be evaluated.
6.
Read instructions given inside carefully.
7.
Rough Work is to be done in the end of this booklet.
8.
If you write your Name, Roll Number, Phone Number or putany mark on any part of the OMR Sheet, except for the spaceallotted for the relevant entries, which may disclose youridentity, or use abusive language or employ any other unfairmeans, such as change of response by scratching or usingwhite fluid, you will render yourself liable to disqualification.
9.
You have to return the Original OMR Sheet to the invigilatorsat the end of the examination compulsorily and must notcarry it with you outside the Examination Hall. You are,however, allowed to carry original question booklet andduplicate copy of OMR Sheet on conclusion of examination.
10.
Use only Black Ball point pen provided by C.B.S.E.
11.
Use of any calculator or log table etc., is prohibited.
12.
There is no negative marks for incorrect answers.
13.
In case of any discrepancy in the English and Hindi versions,English version will be taken as final.
Number of Questions in this Booklet 75
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6.
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7.
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8.
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10.
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11.
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13.
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1 P.T.O.
BUDDHIST, JAINA, GANDHIAN PEACE STUDIES
PAPER III
Note This paper contains seventy five objective type questions of two marks each. All questions are compulsory.
1. The stories, which depict the former lives of the Buddha are called
Apadana
Jataka
Udana
Itivuttaka
2. Who were the Buddha's two chief disciples
Ananda and Mahakassapa
Mahanama and Assaji
Sariputta and Moggallana
Kaccayana and Moggallana
3. Which of the following Theravada texts deals with the last days of the Buddha's life
The Dhammacakkapavattanasutta
The Mahaparinibbanasutta
The Jatakas
The Vajracchedika Prajnaparamita Sutra
4. The enlightened disciples of the Buddha in Theravada tradition are called
Arhats
Sekha
Puthujjana
Anagami
ÝÖÖÓ¬Öß †Öî¸ü ¿ÖÖ×®ŸÖ †¬µÖµÖ®Ö
¯ÖÏ¿®Ö¯Ö¡Ö III
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1. ²Öã¨ü Ûêú ¯Öæ¾ÖÔ •Öß¾Ö®Ö Ûúß ÛúÆüÖ×®ÖµÖÖë ÛúÖê ÛúÆüÖ •ÖÖŸÖÖ Æîü
†¯Ö¤üÖ®Ö
•ÖÖŸÖÛú
ˆ¤üÖ®Ö
‡×ŸÖ¾Öã¢ÖÛú
2. ²Öã¨ü Ûêú ¤üÖê †ÝÖÏ ÁÖÖ¾ÖÛú ÛúÖî®Ö £Öê
†Ö®Ö®¤ü ‹¾ÖÓ ´ÖÆüÖÛúÃÃÖ¯Ö
´ÖÆüÖ®ÖÖ´Ö ‹¾ÖÓ †ÃÃÖוÖ
ÃÖÖ׸ü¯Öã¢Ö ‹¾ÖÓ ´ÖÖêÝÝÖ»»ÖÖ®Ö
Ûú""ÖÖµÖ®Ö ‹¾ÖÓ ´ÖÖêÝÝÖ»»ÖÖ®Ö
3. ²Öã¨ü Ûêú •Öß¾Ö®Ö Ûêú †Ó×ŸÖ´Ö ×¤ü®ÖÖë ÛúÖ ¾ÖÞÖÔ®Ö ×®Ö´®Ö×»Ö×ÜÖŸÖ £Öê¸ü¾ÖÖ¤ü ÝÖÏÓ£ÖÖë ´Öë ×ÛúÃÖ´Öë ˆ¯Ö»Ö²¬Ö Æîü
¬Ö´´Ö"ÖŒÛú¯Ö¾Ö¢Ö®ÖÃÖã¢Ö
´ÖÆüÖ¯Ö׸ü×®Ö²²ÖÖ®ÖÃÖã¢Ö
•ÖÖŸÖÛú
¾Ö•ÖÏ""êûפüÛúÖ ¯ÖÏ-ÖÖ¯ÖÖ¸ü×´ÖŸÖÖ ÃÖæ¡Ö
4. ²Öã¨ü Ûêú ׿ÖµÖ, •ÖÖê ²Öã¨üŸ¾Ö ¯ÖÏÖ¯ŸÖ Ûú¸ü ×»Ö‹ ˆ®Æëü £Öê¸ü¾ÖÖ¤ü ¯Ö¸ü´¯Ö¸üÖ ´Öë ÛúÆüÖ •ÖÖŸÖÖ Æîü
†¸üÆüŸÖ
ÃÖêÜÖ
¯Öã£Öã••Ö®Ö
†®ÖÖÝÖÖ´Öß
5. During the regime of which king, Buddhism was introduced into Tibet
Srong btsan-gam-po
Khri-lde-srong-btsan
Ral-pa-chen
Glang-dar-ma
6. One of the following, which is not related to the quest of Anariya, is
Pleasure of wealth
Pleasure of family
Pleasure of peace
Pleasure of power
7. Who is the propounder of Yogacara school of Buddhism
Nagarjuna
Maitreya
Dharmak
rti
Vasubandhu
8. What was recited by Upali at the First Buddhist Council
Vinaya
Dhamma
Nettippakara
a
Commentaries
9. Who was the contemporary of Buddhaghosa
Buddha
Asoka
Buddhadatta
Milinda
5. ×ÛúÃÖ ¸üÖ•ÖÖ Ûêú ÃÖ´ÖµÖ, ןֲ²ÖŸÖ ´Öë ²ÖÖî¨ü ¬Ö´ÖÔ ÛúÖ ¯ÖϾÖê¿Ö Æãü†Ö £ÖÖ
ךÒü-»Öˤêü-ÄÖÖê'Ëû-²ÖË"Ö®Ö
ÝÖË»Ö'Ëû-¤ü¸ü-´ÖÖ
6. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ‹Ûú †®ÖÖµÖÖí Ûúß ¯ÖµÖìÂÖÞÖÖ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ ®ÖÆüà Æîü
ÛúÖ ÃÖãÜÖ
¯Ö׸ü¾ÖÖ¸ü ÛúÖ ÃÖãÜÖ
¿ÖÖ×®ŸÖ ÛúÖ ÃÖãÜÖ
¿Ö׌ŸÖ ÛúÖ ÃÖãÜÖ
7. ²ÖÖî¨ü ¬Ö´ÖÔ Ûêú µÖÖêÝÖÖ"ÖÖ¸ü ÃÖ´¯ÖϤüÖµÖ Ûêú ¯ÖϾ֟ÖÔÛú ÛúÖî®Ö Æïü
®ÖÖÝÖÖ•ÖãÔ®Ö
´Öî¡ÖêµÖ
¬Ö´ÖÔÛúßÙŸÖ
¾ÖÃÖã²Ö®¬Öã
8. ˆ¯ÖÖ×»Ö ®Öê ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ´Öë וÖÃÖÛúÖ ÃÖÓÝÖÖµÖ®Ö ×ÛúµÖÖ, ¾ÖÆü Æîü
×¾Ö®ÖµÖ
¬Ö´´Ö
®Öê×¢Ö¯¯ÖÛú¸üÞÖ
†½üÛú£ÖÖ
9. ²Öã¨ü'ÖÖêÃÖ Ûêú ÃÖ´ÖÃÖÖ´Ö×µÖÛú ÛúÖî®Ö £Öê
²Öã¨ü
†¿ÖÖêÛú
²Öã¨ü¤ü¢Ö
×´Ö×»Ö®¤ü
10. The account of First Buddhist Council is available in the
Dighanikaya
Saddhammasangaho
Nettipakarana
Pa
isambhidamagga
11. The first Sila of the Pañcasila is
Adinnadana verama
Surameraya majjapam
ada hana veramani
Pa
atipata verama
Kamesu micchacara verama
12. The Middle path was preached by
Makkhaligosala
Pura akassapa
Niga hanataputta
Buddha
13. King Asoka patronized the
First Buddhist Council
Second Buddhist Council
Third Buddhist Council
None of the above
14. 'Tendai' sect of Buddhism is related to which country
Japan
Tibet
Korea
China
Paper-III 6
10. ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ÛúÖ ¾ÖÞÖÔ®Ö ‡ÃÖ´Öë ˆ¯Ö»Ö²¬Ö Æîü
¤üß'Ö×®ÖÛúÖµÖ
ÃÖ¨ü´´ÖÃÖ'ËûÝÖÆüÖê
®Öê×¢Ö¯ÖÛú¸üÞÖ
¯Ö×™üÃÖ×´³Ö¤üÖ´ÖÝÝÖ
11. ÛúÖ ¯ÖÆü»ÖÖ Æîü
†×¤ü®®ÖÖ¤üÖ®ÖÖ ¾Öê¸ü´ÖÞÖß
ÃÖã¸üÖ´Öê¸üµÖ ´Ö••Ö¯Ö´ÖÖ¤ü½üÖ®ÖÖ ¾Öê¸ü´ÖÞÖß
¯ÖÖÞÖÖן֯ÖÖŸÖÖ ¾Öê¸ü´ÖÞÖß
ÛúÖ´ÖêÃÖã ×´Ö""ûÖ"ÖÖ¸üÖ ¾Öê¸ü´ÖÞÖß
12. ´ÖÖÝÖÔ' Ûúß ¤êü¿Ö®ÖÖ ¤üß ÝÖµÖß
´ÖŒÜÖ×»ÖÝÖÖêÃÖÖ»Ö «üÖ¸üÖ
¯Öã¸üÞÖÛúÃÃÖ¯Ö «üÖ¸üÖ
×®ÖÝÖÞšü®ÖÖ£Ö¯Öã¢Ö «üÖ¸üÖ
²Öã¨ü «üÖ¸üÖ
13. ÃÖ´ÖÏÖ™ü †¿ÖÖêÛú ÃÖÓ¸üõÖÛú £Öê
¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖßןÖ
׫üŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖßןÖ
ŸÖéŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖßןÖ
ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ×ÛúÃÖß Ûêú ³Öß ®ÖÆüà
14. ÃÖ´¯ÖϤüÖµÖ ÛúÖ ²ÖÖî¨ü ¬Ö´ÖÔ ×ÛúÃÖ ¤êü¿Ö ÃÖê ÃÖ´²Ö×®¬ÖŸÖ Æîü
ןֲ²ÖŸÖ
ÛúÖê׸üµÖÖ
"Öß®Ö
15. What is the other name of Parinibbana
Nirupadhisesanibbana
Mahaparinibbana
Saupadhisesanibbana
Pañcaskandhupadana
16. The number of silas (precepts) taught by the Buddha for the practice of the novices is
Five
Seven
Ten
Fifteen
17. Making and worship of Buddhist images started during the reign of
King Menander
King Kani
ka I
King Asoka
King Bimbisara
18. The first Indian monk who introduced Buddhism in China was
Paramartha
Sa
ghabhadra
Kumarajiva
Kasyapa Mata
ga
19. Cremated remains of the Buddha were divided into how many parts
Six
Seven
Eight
Nine
15. ÛúÖ ¤æüÃÖ¸üÖ ®ÖÖ´Ö ŒµÖÖ Æîü
×®Öºþ¯Ö׬ÖÃÖêÃÖ×®Ö²²ÖÖÞÖ
´ÖÆüÖ¯Ö׸ü×®Ö²²ÖÖÞÖ
ÃÖˆ¯Ö׬ÖÃÖêÃÖ×®Ö²²ÖÖÞÖ
¯Ö˜"ÖÃÛú®¬Öã¯ÖÖ¤üÖ®Ö
16. ²Öã¨ü «üÖ¸üÖ ×®Ö¤ìü×¿ÖŸÖ ÁÖÖ´ÖÞÖê¸üÖë Ûêú ×»Ö‹ ¿Öß»ÖÖë Ûúß ÃÖÓܵÖÖ ŒµÖÖ Æîü
¯ÖÖÑ"Ö
ÃÖÖŸÖ
¤üÃÖ
¯ÖÓ¦üÆü
17. ²ÖÖî¨ü ¯ÖÏןִÖÖ†Öë ÛúÖ ×®Ö´ÖÖÔÞÖ ¾Ö ¯Öæ•ÖÖ ‡ÃÖ ¿ÖÖÃÖÛú Ûêú ¸üÖ•µÖÛúÖ»Ö ´Öë †Ö¸ü´³Ö Æãü‡Ô
¸üÖ•ÖÖ ×´Ö®ÖÖÞ›ü¸ü
¸üÖ•ÖÖ Ûú×®ÖÂÛú-I
¸üÖ•ÖÖ †¿ÖÖêÛú
¸üÖ•ÖÖ ×²Ö×´²ÖÃÖÖ¸ü
18. ¯ÖÆü»Öê ³ÖÖ¸üŸÖßµÖ ×³ÖõÖã ÛúÖ ×•ÖÃÖÛêú «üÖ¸üÖ ²ÖÖî¨ü ¬Ö´ÖÔ ®Öê "Öß®Ö ´Öë ¯ÖϾÖê¿Ö ×ÛúµÖÖ, £ÖÖ
¯Ö¸ü´ÖÖ£ÖÔ
ÃÖÓ'Ö³Ö¦ü
Ûãú´ÖÖ¸ü•Öß¾Ö
ÛúÖ¿µÖ¯Ö ´ÖÖŸÖ®ÝÖ
19. ²Öã¨ü Ûêú ¿Ö¸ü߸ü Ûêú †¾Ö¿ÖêÂÖÖë ÛúÖê ×ÛúŸÖ®Öê ³ÖÖÝÖÖë ´Öë ²ÖÖÓ™üÖ ÝÖµÖÖ £ÖÖ
ÃÖÖŸÖ
†Öšü
®ÖÖî
20. Which of the following texts does not form a part of the Khuddaka Nikaya
Milindapañha
Jataka
Dhammapada
Udana
21. The First Buddhist Council took place during the reign of King
Bimbisara
Ajatasatru
Kalasoka
Dhammasoka
22. Chan (Dhyana) Buddhism originated in
China
Japan
Mongolia
Korea
23. It is the considered the birth year of T
rtha
kara Mahav
ra
490 B.C.E.
320 B.C.E.
599 B.C.E.
680 B.C.E.
24. According to Jainism, the literary meaning of the word is
Conqueror of countries
Conqueror of wars
Conqueror of mental defilements
Conqueror of cities
20. ×®Ö´®Ö×»Ö×ÜÖŸÖ ÝÖÏÓ£ÖÖë ´Öë ÃÖê ÛúÖî®Ö ÜÖã¤Ëü¤üÛú ×®ÖÛúÖµÖ ÛúÖ ³ÖÖÝÖ ®ÖÆüà Æîü
×´Ö×»Ö®¤ü¯Ö˜Æü
•ÖÖŸÖÛú
¬Ö´´Ö¯Ö¤ü
ˆ¤üÖ®Ö
21. ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ‡ÃÖ ¿ÖÖÃÖÛú Ûêú ¸üÖ•µÖÛúÖ»Ö ´Öë †ÖµÖÖê×•ÖŸÖ Ûúß ÝÖ‡Ô £Öß
ײÖ×´²ÖÃÖÖ¸ü
†•ÖÖŸÖ¿Ö¡Öã
ÛúÖ»ÖÖÃÖÖêÛú
¬Ö´´ÖÃÖÖêÛú
22. "ûÖ®Ö ²ÖÖî¨ü ¯Ö¸ü´¯Ö¸üÖ ÛúÖ ˆ¤Ëü³Ö¾Ö ‡ÃÖ ¤êü¿Ö ´Öë Æãü†Ö
"Öß®Ö
´ÖÓÝÖÖê×»ÖµÖÖ
ÛúÖê׸üµÖÖ
23. ŸÖߣÖÕÛú¸ü ´ÖÆüÖ¾Ö߸ü Ûúß •Ö®´ÖןÖ×£Ö ´ÖÖ®Öß •ÖÖŸÖß Æîü
490 ‡Ô.¯Öæ.
320 ‡Ô.¯Öæ.
599 ‡Ô.¯Öæ.
680 ‡Ô.¯Öæ.
24. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü ¿Ö²¤ü ÛúÖ ¾ÖÖßÖ×¾ÖÛú †£ÖÔ Æîü
¤êü¿ÖÖë ÛúÖê •Öߟ֮Öê ¾ÖÖ»ÖÖ
µÖã¨üÖë ÛúÖ ×¾Ö•ÖêŸÖÖ
´Ö®ÖÖê×¾ÖÛúÖ¸üÖë (ÛúÂÖÖµÖÖë) ÛúÖ ×¾Ö•ÖêŸÖÖ
®ÖÝÖ¸üÖë ÛúÖê •Öߟ֮Öê ¾ÖÖ»ÖÖ
25. Chronologically the serial number of Neminatha Tirtha
kar is
Twentieth
Twenty second
First
Twenty third
26. Sthanakavasi sect is related to
Svetambara Jain sect
Vai
ava sect
Mahayani sect
Digambar Jain sect
27. Jain Acharya Haribhadrasuri belongs to this century
Second C.E
Eighth C.E
Tenth C.E
Fifth C.E
28. The work of Acharya Sivarya is
Tiloyapa
atti
Dasvaikalika
Mulachara
Bhagawati Aradhana
29. 'Adharma' term is included in this principle group of Jainism
Ratnatraya
Seven Fundamentals
Six substances
Five vows
25. ŸÖߣÖÕÛú¸üÖë Ûêú ÛúÖ»ÖÛÎú´Ö ´Öë ®Öê×´Ö®ÖÖ£Ö ‡ÃÖ ÃÖÓܵÖÖ Ûêú ŸÖߣÖÕÛú¸ü Æïü
²ÖßÃÖ¾Öë
²ÖÖ‡ÔÃÖ¾Öë
¯ÖÏ£Ö´Ö
ŸÖê‡ÔÃÖ¾Öë
26. ãÖÖ®ÖÛú¾ÖÖÃÖß ÃÖ´¯ÖϤüÖµÖ ÛúÖ ÃÖ´²Ö®¬Ö ‡ÃÖÃÖê Æîü
¿¾ÖêŸÖÖ´²Ö¸ü •Öî®Ö ÃÖ´¯ÖϤüÖµÖ
¾ÖîÂÞÖ¾Ö ÃÖ´¯ÖϤüÖµÖ
´ÖÆüÖµÖÖ®Öß ÃÖ´¯ÖϤüÖµÖ
פüÝÖ´²Ö¸ü •Öî®Ö ÃÖ´¯ÖϤüÖµÖ
27. Æü׸ü³Ö¦üÃÖæ¸üß ‡ÃÖ ¿ÖŸÖÖ²¤üß Ûêú •Öî®Ö †Ö"ÖÖµÖÔ £Öê
׫üŸÖßµÖ ‡Ô.
†Öšü¾Öà ‡Ô.
¤üÃÖ¾Öà ‡Ô.
¯ÖÖÑ"Ö¾Öà ‡Ô.
28. †Ö"ÖÖµÖÔ ×¿Ö¾ÖÖµÖÔ «üÖ¸üÖ ¸ü×"ÖŸÖ ÝÖÏ®£Ö Æîü
ןֻÖÖêµÖ¯ÖÞÞÖ×¢Ö
¤ü¿Ö¾ÖîÛúÖ×»ÖÛú
´Öæ»ÖÖ"ÖÖ¸ü
³ÖÝÖ¾ÖŸÖß †Ö¸üÖ¬Ö®ÖÖ
29. •Öî®Ö ¬Ö´ÖÔ Ûêú ‡ÃÖ ×ÃÖ¨üÖ®ŸÖ ÃÖ´ÖæÆü ´Öë ÃÖ×´´Ö×»ÖŸÖ Æîü
¸üŸ®Ö¡ÖµÖ
ÃÖÖŸÖ ŸÖ¢¾Ö
"ûÆü ¦ü¾µÖ
¯ÖÖÑ"Ö ¾ÖΟÖ
30. Samayasara Text mainly deals with
Grammatical text
Poetics
Spiritual description
Astrological description
31. Jaina Acharya Umasvati belongs to this century
Sixth C.E.
Fifth C.E.
Third C.E.
Second C.E.
32. This term is included in the seven fundamentals
Akasa
Abhaya
Asrava
Adharma
33. According to Jainism, 'Multiple Aspects' view about the substance is known as
Syadvada
Anekantavada
Karmavada
Sasvatavada
34. This text is included in the Ardhamagadhi A
ga literature
Tiloyapa
atti
Pa chastikaya
Tattvarthasutra
Achara
gasutra
30. 'ÃÖ´ÖµÖÃÖÖ¸ü' ÝÖÏ®£Ö ¯ÖÏ´ÖãÜÖ ºþ¯Ö ÃÖê ‡ÃÖ ×¾ÖÂÖµÖ ÛúÖ ÝÖÏ®£Ö Æîü
¾µÖÖÛú¸üÞÖ¿ÖÖáÖ
ÛúÖ¾µÖ¿ÖÖáÖ
†¬µÖÖן´ÖÛú ×¾Ö¾Öê"Ö®Ö
•µÖÖêןÖÂÖ ×¾Ö¾Öê"Ö®Ö
31. ˆ´ÖÖþÖÖ×ŸÖ ‡ÃÖ ¿ÖŸÖÖ²¤üß Ûêú •Öî®Ö †Ö"ÖÖµÖÔ ´ÖÖ®Öê •ÖÖŸÖê Æïü
"ûšüß ‡Ô.
¯ÖÖÑ"Ö¾Öß ‡Ô.
ŸÖéŸÖßµÖ ‡Ô.
׫üŸÖßµÖ ‡Ô.
32. ÃÖ¯ŸÖ ŸÖ¢¾ÖÖë ´Öë µÖÆü ÃÖ×´´Ö×»ÖŸÖ Æîü
†ÖÛúÖ¿Ö
†³ÖµÖ
†ÖÄÖ¾Ö
†¬Ö´ÖÔ
33. •Öî®Ö ¬Ö´ÖÔ ´Öë ¾ÖßÖã Ûêú ÃÖ´²Ö®¬Ö ´Öë ²ÖÆãü†ÖµÖÖ´Öß ¥ü×™üÛúÖêÞÖ ÛúÖê ÛúÆüÖ •ÖÖŸÖÖ Æîü
õÖÖ«üÖ¤ü
†®ÖêÛúÖ®ŸÖ¾ÖÖ¤ü
Ûú´ÖÔ¾ÖÖ¤ü
¿ÖÖþ֟־ÖÖ¤ü
34. †¬ÖÔ´ÖÖÝÖ¬Öß †ÓÝÖ ÃÖÖ×ÆüŸµÖ ÛúÖ ÝÖÏ®£Ö Æîü
ןֻÖÖêµÖ¯ÖÞÞÖ×¢Ö
¯ÖÓ"ÖÖ×ßÖÛúÖµÖ
ŸÖ¢¾ÖÖ£ÖÔÃÖæ¡Ö
†Ö"ÖÖ¸üÖÓÝÖÃÖæ¡Ö
35. According to Jainism, meaning of the 'Pudgala' term is
Papakarma
Ajiva Dravya
Srutajñana
Sa vara
36. According to Jainism, kinds of the knowledge are
Two
Five
Three
Eight
37. According to Jainism, kinds of substances are
Eight
Six
Five
Four
38. According to Jainism, of the following statements, identify the correct statement group
I. The Jaina Agamas were put to writing during the First Recitation.
II. The meaning of 'Adharma' substance is "assisting in providing stability".
III. The meaning of vara' fundamental is stop the incoming Karmas'.
IV. The composition of Umasvati is Pravacanasara.
I and II
I and III
II and III
II and IV
39. This daily activity of householders in Jainism is useful for social welfare
Offering food to teachers
Self study of Jaina Scriptures
Worshiping Jaina Idols
Giving medicines in charity
Paper-III 16 J-60-16
35. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü, '¯Öã¤ËüÝÖ»Ö' ÛúÖ †£ÖÔ Æîü
¯ÖÖ¯ÖÛú´ÖÔ
†•Öß¾Ö ¦ü¾µÖ
ÁÖãŸÖ-ÖÖ®Ö
ÃÖÓ¾Ö¸ü
36. •Öî®Ö ¬Ö´ÖÔ ´Öë Ûêú ‡ŸÖ®Öê ¯ÖÏÛúÖ¸ü Æïü
¤üÖê
¯ÖÖÑ"Ö
ŸÖß®Ö
†Öšü
37. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü, ¦ü¾µÖ ‡ŸÖ®Öê ¯ÖÏÛúÖ¸ü Ûêú Æïü
†Öšü
"ûÆü
¯ÖÖÑ"Ö
"ÖÖ¸ü
38. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü ‡®Ö Ûú£Ö®ÖÖë ´Öë ÃÖê µÖÆü Ûú£Ö®Ö-ÃÖ´ÖæÆü ÃÖŸµÖ Æîü
I. •Öî®Ö †ÖÝÖ´Ö ÝÖÏ®£Ö ¯ÖÏ£Ö´Ö ¾ÖÖ"Ö®ÖÖ ´Öë ×»Öׯֲ֨ü ÆüÖê ÝÖµÖê £Öê …
II. ¦ü¾µÖ ÛúÖ †£ÖÔ Æîü šüÆü¸ü®Öê ´Öë ÃÖÆüÖµÖÛú …
III. 'ÃÖÓ¾Ö¸ü' ŸÖ¢¾Ö ÛúÖ †£ÖÔ Æîü †ÖŸÖê Æãü‹ Ûú´ÖÖí ÛúÖê ¸üÖêÛú®ÖÖ
IV. ˆ´ÖÖþÖÖ×ŸÖ Ûúß ¸ü"Ö®ÖÖ Æîü ¯ÖϾÖ"Ö®ÖÃÖÖ¸ü
I ‹¾ÖÓ II
I ‹¾ÖÓ III
II ‹¾ÖÓ III
II ‹¾ÖÓ IV
39. •Öî®Ö ¬Ö´ÖÔ Ûêú ÁÖÖ¾ÖÛúÖë «üÖ¸üÖ Ûúß •ÖÖ®Öê ¾ÖÖ»Öß µÖÆü ¤îü×®ÖÛú ×ÛÎúµÖÖ ÃÖ´ÖÖ•Ö Ûú»µÖÖÞÖ Ûêú ×»Ö‹ ˆ¯ÖµÖÖêÝÖß Æîü
ÝÖã¹ý†Öë ÛúÖê †ÖÆüÖ¸ü ¤êü®ÖÖ
•Öî®Ö ÝÖÏ®£ÖÖë ÛúÖ Ã¾ÖÖ¬µÖÖµÖ Ûú¸ü®ÖÖ
•Öî®Ö ´ÖæÙŸÖµÖÖë Ûúß ¯Öæ•ÖÖ Ûú¸ü®ÖÖ
†ÖîÂÖ×¬Ö ¤üÖ®Ö ¤êü®ÖÖ
40. According to Jainism, meaning of the M
a
avada vows is
Not to tell lie
Not giving charity
Not stealing things
Not to kill
41. Other name of the 'Saptabha
principle of Jainism is
Syadavada
Sapta Tattva
Sapta Vyasana Tyaga
Anekantavada
42. The earliest inspiration for environmental protection in Jainism is available in this text
Sagaradharmam
ata
Mulachara
Achara
gasutra
Tattvarthasutra
43. 'Indrasabha' related to Jainism is located in a cave at
Ellora
Aihole
Ajanta
Khajuraho
44. The Jaina temples of Mount Abu are located in this state
Madhya Pradesh
Uttar Pradesh
Maharashtra
Rajasthan
40. •Öî®Ö ¬Ö´ÖÔ ´Öë '´ÖéÂÖÖ¾ÖÖ¤ü' ¾ÖÎŸÖ ÛúÖ †£ÖÔ Æîü
—Öæšü ®ÖÆüà ²ÖÖê»Ö®ÖÖ
¤üÖ®Ö ®ÖÆüà ¤êü®ÖÖ
¾ÖßÖã‹Ñ ®ÖÆüà "Öã¸üÖ®ÖÖ
ØÆüÃÖÖ ®ÖÆüà Ûú¸ü®ÖÖ
41. •Öî®Ö ¬Ö´ÖÔ Ûêú 'ÃÖ¯ŸÖ³ÖÓÝÖß' ×ÃÖ¨üÖ®ŸÖ ÛúÖ ¤æüÃÖ¸üÖ ®ÖÖ´Ö Æîü
õÖÖ«üÖ¤ü
ÃÖ¯ŸÖ ŸÖ¢¾Ö
ÃÖ¯ŸÖ ¾µÖÃÖ®Ö ŸµÖÖÝÖ
†®ÖêÛúÖ®ŸÖ¾ÖÖ¤ü
42. ¯ÖµÖÖÔ¾Ö¸üÞÖ ÃÖÓ¸üõÖÞÖ Ûúß ¯ÖÏÖ"Öß®ÖŸÖ´Ö ¯ÖÏê¸üÞÖÖ •Öî®Ö ¬Ö´ÖÔ Ûêú ‡ÃÖ ÝÖÏ®£Ö ´Öë ¯ÖÏÖ¯ŸÖ Æîü
ÃÖÖÝÖÖ¸ü¬Ö´ÖÖÔ´ÖéŸÖ
´Öæ»ÖÖ"ÖÖ¸ü
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ŸÖ¢¾ÖÖ£ÖÔÃÖæ¡Ö
43. •Öî®Ö ¬Ö´ÖÔ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ ‡®¦üÃÖ³ÖÖ ÝÖã±úÖ µÖÆüÖÑ ¯Ö¸ü ×Ã£ÖŸÖ Æîü
‹»ÖÖê¸üÖ
‹êÆüÖê»Ö
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1.
(Signature) OMR Sheet No. ............................................... (To be filled by the Candidate)
(Name)
Roll No.
2.
(Signature)
(Name)
J 6 0 1 6
Time 2 1/2 hours] [Maximum Marks 150
Number of Pages in this Booklet 32 Instructions for the Candidates
1.
Write your roll number in the space provided on the top ofthis page.
2.
This paper consists of seventy five multiple-choice type ofquestions.
3.
At the commencement of examination, the question bookletwill be given to you. In the first 5 minutes, you are requestedto open the booklet and compulsorily examine it as below
To have access to the Question Booklet, tear off thepaper seal on the edge of this cover page. Do not accepta booklet without sticker-seal and do not accept an openbooklet.
Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to pages/questionsmissing or duplicate or not in serial order or anyother discrepancy should be got replaced immediatelyby a correct booklet from the invigilator within theperiod of 5 minutes. Afterwards, neither the QuestionBooklet will be replaced nor any extra time will begiven.
After this verification is over, the Test Booklet Numbershould be entered on the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet.
4.
Each item has four alternative responses marked (3)and You have to darken the circle as indicated below onthe correct response against each item.
Example
where is the correct response.
5.
Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark yourresponse at any place other than in the circle in the OMRSheet, it will not be evaluated.
6.
Read instructions given inside carefully.
7.
Rough Work is to be done in the end of this booklet.
8.
If you write your Name, Roll Number, Phone Number or putany mark on any part of the OMR Sheet, except for the spaceallotted for the relevant entries, which may disclose youridentity, or use abusive language or employ any other unfairmeans, such as change of response by scratching or usingwhite fluid, you will render yourself liable to disqualification.
9.
You have to return the Original OMR Sheet to the invigilatorsat the end of the examination compulsorily and must notcarry it with you outside the Examination Hall. You are,however, allowed to carry original question booklet andduplicate copy of OMR Sheet on conclusion of examination.
10.
Use only Black Ball point pen provided by C.B.S.E.
11.
Use of any calculator or log table etc., is prohibited.
12.
There is no negative marks for incorrect answers.
13.
In case of any discrepancy in the English and Hindi versions,English version will be taken as final.
Number of Questions in this Booklet 75
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6.
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7.
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8.
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1 P.T.O.
BUDDHIST, JAINA, GANDHIAN PEACE STUDIES
PAPER III
Note This paper contains seventy five objective type questions of two marks each. All questions are compulsory.
1. The stories, which depict the former lives of the Buddha are called
Apadana
Jataka
Udana
Itivuttaka
2. Who were the Buddha's two chief disciples
Ananda and Mahakassapa
Mahanama and Assaji
Sariputta and Moggallana
Kaccayana and Moggallana
3. Which of the following Theravada texts deals with the last days of the Buddha's life
The Dhammacakkapavattanasutta
The Mahaparinibbanasutta
The Jatakas
The Vajracchedika Prajnaparamita Sutra
4. The enlightened disciples of the Buddha in Theravada tradition are called
Arhats
Sekha
Puthujjana
Anagami
ÝÖÖÓ¬Öß †Öî¸ü ¿ÖÖ×®ŸÖ †¬µÖµÖ®Ö
¯ÖÏ¿®Ö¯Ö¡Ö III
×®Ö¤ìü¿Ö ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …
1. ²Öã¨ü Ûêú ¯Öæ¾ÖÔ •Öß¾Ö®Ö Ûúß ÛúÆüÖ×®ÖµÖÖë ÛúÖê ÛúÆüÖ •ÖÖŸÖÖ Æîü
†¯Ö¤üÖ®Ö
•ÖÖŸÖÛú
ˆ¤üÖ®Ö
‡×ŸÖ¾Öã¢ÖÛú
2. ²Öã¨ü Ûêú ¤üÖê †ÝÖÏ ÁÖÖ¾ÖÛú ÛúÖî®Ö £Öê
†Ö®Ö®¤ü ‹¾ÖÓ ´ÖÆüÖÛúÃÃÖ¯Ö
´ÖÆüÖ®ÖÖ´Ö ‹¾ÖÓ †ÃÃÖוÖ
ÃÖÖ׸ü¯Öã¢Ö ‹¾ÖÓ ´ÖÖêÝÝÖ»»ÖÖ®Ö
Ûú""ÖÖµÖ®Ö ‹¾ÖÓ ´ÖÖêÝÝÖ»»ÖÖ®Ö
3. ²Öã¨ü Ûêú •Öß¾Ö®Ö Ûêú †Ó×ŸÖ´Ö ×¤ü®ÖÖë ÛúÖ ¾ÖÞÖÔ®Ö ×®Ö´®Ö×»Ö×ÜÖŸÖ £Öê¸ü¾ÖÖ¤ü ÝÖÏÓ£ÖÖë ´Öë ×ÛúÃÖ´Öë ˆ¯Ö»Ö²¬Ö Æîü
¬Ö´´Ö"ÖŒÛú¯Ö¾Ö¢Ö®ÖÃÖã¢Ö
´ÖÆüÖ¯Ö׸ü×®Ö²²ÖÖ®ÖÃÖã¢Ö
•ÖÖŸÖÛú
¾Ö•ÖÏ""êûפüÛúÖ ¯ÖÏ-ÖÖ¯ÖÖ¸ü×´ÖŸÖÖ ÃÖæ¡Ö
4. ²Öã¨ü Ûêú ׿ÖµÖ, •ÖÖê ²Öã¨üŸ¾Ö ¯ÖÏÖ¯ŸÖ Ûú¸ü ×»Ö‹ ˆ®Æëü £Öê¸ü¾ÖÖ¤ü ¯Ö¸ü´¯Ö¸üÖ ´Öë ÛúÆüÖ •ÖÖŸÖÖ Æîü
†¸üÆüŸÖ
ÃÖêÜÖ
¯Öã£Öã••Ö®Ö
†®ÖÖÝÖÖ´Öß
5. During the regime of which king, Buddhism was introduced into Tibet
Srong btsan-gam-po
Khri-lde-srong-btsan
Ral-pa-chen
Glang-dar-ma
6. One of the following, which is not related to the quest of Anariya, is
Pleasure of wealth
Pleasure of family
Pleasure of peace
Pleasure of power
7. Who is the propounder of Yogacara school of Buddhism
Nagarjuna
Maitreya
Dharmak
rti
Vasubandhu
8. What was recited by Upali at the First Buddhist Council
Vinaya
Dhamma
Nettippakara
a
Commentaries
9. Who was the contemporary of Buddhaghosa
Buddha
Asoka
Buddhadatta
Milinda
5. ×ÛúÃÖ ¸üÖ•ÖÖ Ûêú ÃÖ´ÖµÖ, ןֲ²ÖŸÖ ´Öë ²ÖÖî¨ü ¬Ö´ÖÔ ÛúÖ ¯ÖϾÖê¿Ö Æãü†Ö £ÖÖ
ךÒü-»Öˤêü-ÄÖÖê'Ëû-²ÖË"Ö®Ö
ÝÖË»Ö'Ëû-¤ü¸ü-´ÖÖ
6. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ‹Ûú †®ÖÖµÖÖí Ûúß ¯ÖµÖìÂÖÞÖÖ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ ®ÖÆüà Æîü
ÛúÖ ÃÖãÜÖ
¯Ö׸ü¾ÖÖ¸ü ÛúÖ ÃÖãÜÖ
¿ÖÖ×®ŸÖ ÛúÖ ÃÖãÜÖ
¿Ö׌ŸÖ ÛúÖ ÃÖãÜÖ
7. ²ÖÖî¨ü ¬Ö´ÖÔ Ûêú µÖÖêÝÖÖ"ÖÖ¸ü ÃÖ´¯ÖϤüÖµÖ Ûêú ¯ÖϾ֟ÖÔÛú ÛúÖî®Ö Æïü
®ÖÖÝÖÖ•ÖãÔ®Ö
´Öî¡ÖêµÖ
¬Ö´ÖÔÛúßÙŸÖ
¾ÖÃÖã²Ö®¬Öã
8. ˆ¯ÖÖ×»Ö ®Öê ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ´Öë וÖÃÖÛúÖ ÃÖÓÝÖÖµÖ®Ö ×ÛúµÖÖ, ¾ÖÆü Æîü
×¾Ö®ÖµÖ
¬Ö´´Ö
®Öê×¢Ö¯¯ÖÛú¸üÞÖ
†½üÛú£ÖÖ
9. ²Öã¨ü'ÖÖêÃÖ Ûêú ÃÖ´ÖÃÖÖ´Ö×µÖÛú ÛúÖî®Ö £Öê
²Öã¨ü
†¿ÖÖêÛú
²Öã¨ü¤ü¢Ö
×´Ö×»Ö®¤ü
10. The account of First Buddhist Council is available in the
Dighanikaya
Saddhammasangaho
Nettipakarana
Pa
isambhidamagga
11. The first Sila of the Pañcasila is
Adinnadana verama
Surameraya majjapam
ada hana veramani
Pa
atipata verama
Kamesu micchacara verama
12. The Middle path was preached by
Makkhaligosala
Pura akassapa
Niga hanataputta
Buddha
13. King Asoka patronized the
First Buddhist Council
Second Buddhist Council
Third Buddhist Council
None of the above
14. 'Tendai' sect of Buddhism is related to which country
Japan
Tibet
Korea
China
Paper-III 6
10. ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ÛúÖ ¾ÖÞÖÔ®Ö ‡ÃÖ´Öë ˆ¯Ö»Ö²¬Ö Æîü
¤üß'Ö×®ÖÛúÖµÖ
ÃÖ¨ü´´ÖÃÖ'ËûÝÖÆüÖê
®Öê×¢Ö¯ÖÛú¸üÞÖ
¯Ö×™üÃÖ×´³Ö¤üÖ´ÖÝÝÖ
11. ÛúÖ ¯ÖÆü»ÖÖ Æîü
†×¤ü®®ÖÖ¤üÖ®ÖÖ ¾Öê¸ü´ÖÞÖß
ÃÖã¸üÖ´Öê¸üµÖ ´Ö••Ö¯Ö´ÖÖ¤ü½üÖ®ÖÖ ¾Öê¸ü´ÖÞÖß
¯ÖÖÞÖÖן֯ÖÖŸÖÖ ¾Öê¸ü´ÖÞÖß
ÛúÖ´ÖêÃÖã ×´Ö""ûÖ"ÖÖ¸üÖ ¾Öê¸ü´ÖÞÖß
12. ´ÖÖÝÖÔ' Ûúß ¤êü¿Ö®ÖÖ ¤üß ÝÖµÖß
´ÖŒÜÖ×»ÖÝÖÖêÃÖÖ»Ö «üÖ¸üÖ
¯Öã¸üÞÖÛúÃÃÖ¯Ö «üÖ¸üÖ
×®ÖÝÖÞšü®ÖÖ£Ö¯Öã¢Ö «üÖ¸üÖ
²Öã¨ü «üÖ¸üÖ
13. ÃÖ´ÖÏÖ™ü †¿ÖÖêÛú ÃÖÓ¸üõÖÛú £Öê
¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖßןÖ
׫üŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖßןÖ
ŸÖéŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖßןÖ
ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ×ÛúÃÖß Ûêú ³Öß ®ÖÆüà
14. ÃÖ´¯ÖϤüÖµÖ ÛúÖ ²ÖÖî¨ü ¬Ö´ÖÔ ×ÛúÃÖ ¤êü¿Ö ÃÖê ÃÖ´²Ö×®¬ÖŸÖ Æîü
ןֲ²ÖŸÖ
ÛúÖê׸üµÖÖ
"Öß®Ö
15. What is the other name of Parinibbana
Nirupadhisesanibbana
Mahaparinibbana
Saupadhisesanibbana
Pañcaskandhupadana
16. The number of silas (precepts) taught by the Buddha for the practice of the novices is
Five
Seven
Ten
Fifteen
17. Making and worship of Buddhist images started during the reign of
King Menander
King Kani
ka I
King Asoka
King Bimbisara
18. The first Indian monk who introduced Buddhism in China was
Paramartha
Sa
ghabhadra
Kumarajiva
Kasyapa Mata
ga
19. Cremated remains of the Buddha were divided into how many parts
Six
Seven
Eight
Nine
15. ÛúÖ ¤æüÃÖ¸üÖ ®ÖÖ´Ö ŒµÖÖ Æîü
×®Öºþ¯Ö׬ÖÃÖêÃÖ×®Ö²²ÖÖÞÖ
´ÖÆüÖ¯Ö׸ü×®Ö²²ÖÖÞÖ
ÃÖˆ¯Ö׬ÖÃÖêÃÖ×®Ö²²ÖÖÞÖ
¯Ö˜"ÖÃÛú®¬Öã¯ÖÖ¤üÖ®Ö
16. ²Öã¨ü «üÖ¸üÖ ×®Ö¤ìü×¿ÖŸÖ ÁÖÖ´ÖÞÖê¸üÖë Ûêú ×»Ö‹ ¿Öß»ÖÖë Ûúß ÃÖÓܵÖÖ ŒµÖÖ Æîü
¯ÖÖÑ"Ö
ÃÖÖŸÖ
¤üÃÖ
¯ÖÓ¦üÆü
17. ²ÖÖî¨ü ¯ÖÏןִÖÖ†Öë ÛúÖ ×®Ö´ÖÖÔÞÖ ¾Ö ¯Öæ•ÖÖ ‡ÃÖ ¿ÖÖÃÖÛú Ûêú ¸üÖ•µÖÛúÖ»Ö ´Öë †Ö¸ü´³Ö Æãü‡Ô
¸üÖ•ÖÖ ×´Ö®ÖÖÞ›ü¸ü
¸üÖ•ÖÖ Ûú×®ÖÂÛú-I
¸üÖ•ÖÖ †¿ÖÖêÛú
¸üÖ•ÖÖ ×²Ö×´²ÖÃÖÖ¸ü
18. ¯ÖÆü»Öê ³ÖÖ¸üŸÖßµÖ ×³ÖõÖã ÛúÖ ×•ÖÃÖÛêú «üÖ¸üÖ ²ÖÖî¨ü ¬Ö´ÖÔ ®Öê "Öß®Ö ´Öë ¯ÖϾÖê¿Ö ×ÛúµÖÖ, £ÖÖ
¯Ö¸ü´ÖÖ£ÖÔ
ÃÖÓ'Ö³Ö¦ü
Ûãú´ÖÖ¸ü•Öß¾Ö
ÛúÖ¿µÖ¯Ö ´ÖÖŸÖ®ÝÖ
19. ²Öã¨ü Ûêú ¿Ö¸ü߸ü Ûêú †¾Ö¿ÖêÂÖÖë ÛúÖê ×ÛúŸÖ®Öê ³ÖÖÝÖÖë ´Öë ²ÖÖÓ™üÖ ÝÖµÖÖ £ÖÖ
ÃÖÖŸÖ
†Öšü
®ÖÖî
20. Which of the following texts does not form a part of the Khuddaka Nikaya
Milindapañha
Jataka
Dhammapada
Udana
21. The First Buddhist Council took place during the reign of King
Bimbisara
Ajatasatru
Kalasoka
Dhammasoka
22. Chan (Dhyana) Buddhism originated in
China
Japan
Mongolia
Korea
23. It is the considered the birth year of T
rtha
kara Mahav
ra
490 B.C.E.
320 B.C.E.
599 B.C.E.
680 B.C.E.
24. According to Jainism, the literary meaning of the word is
Conqueror of countries
Conqueror of wars
Conqueror of mental defilements
Conqueror of cities
20. ×®Ö´®Ö×»Ö×ÜÖŸÖ ÝÖÏÓ£ÖÖë ´Öë ÃÖê ÛúÖî®Ö ÜÖã¤Ëü¤üÛú ×®ÖÛúÖµÖ ÛúÖ ³ÖÖÝÖ ®ÖÆüà Æîü
×´Ö×»Ö®¤ü¯Ö˜Æü
•ÖÖŸÖÛú
¬Ö´´Ö¯Ö¤ü
ˆ¤üÖ®Ö
21. ¯ÖÏ£Ö´Ö ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ‡ÃÖ ¿ÖÖÃÖÛú Ûêú ¸üÖ•µÖÛúÖ»Ö ´Öë †ÖµÖÖê×•ÖŸÖ Ûúß ÝÖ‡Ô £Öß
ײÖ×´²ÖÃÖÖ¸ü
†•ÖÖŸÖ¿Ö¡Öã
ÛúÖ»ÖÖÃÖÖêÛú
¬Ö´´ÖÃÖÖêÛú
22. "ûÖ®Ö ²ÖÖî¨ü ¯Ö¸ü´¯Ö¸üÖ ÛúÖ ˆ¤Ëü³Ö¾Ö ‡ÃÖ ¤êü¿Ö ´Öë Æãü†Ö
"Öß®Ö
´ÖÓÝÖÖê×»ÖµÖÖ
ÛúÖê׸üµÖÖ
23. ŸÖߣÖÕÛú¸ü ´ÖÆüÖ¾Ö߸ü Ûúß •Ö®´ÖןÖ×£Ö ´ÖÖ®Öß •ÖÖŸÖß Æîü
490 ‡Ô.¯Öæ.
320 ‡Ô.¯Öæ.
599 ‡Ô.¯Öæ.
680 ‡Ô.¯Öæ.
24. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü ¿Ö²¤ü ÛúÖ ¾ÖÖßÖ×¾ÖÛú †£ÖÔ Æîü
¤êü¿ÖÖë ÛúÖê •Öߟ֮Öê ¾ÖÖ»ÖÖ
µÖã¨üÖë ÛúÖ ×¾Ö•ÖêŸÖÖ
´Ö®ÖÖê×¾ÖÛúÖ¸üÖë (ÛúÂÖÖµÖÖë) ÛúÖ ×¾Ö•ÖêŸÖÖ
®ÖÝÖ¸üÖë ÛúÖê •Öߟ֮Öê ¾ÖÖ»ÖÖ
25. Chronologically the serial number of Neminatha Tirtha
kar is
Twentieth
Twenty second
First
Twenty third
26. Sthanakavasi sect is related to
Svetambara Jain sect
Vai
ava sect
Mahayani sect
Digambar Jain sect
27. Jain Acharya Haribhadrasuri belongs to this century
Second C.E
Eighth C.E
Tenth C.E
Fifth C.E
28. The work of Acharya Sivarya is
Tiloyapa
atti
Dasvaikalika
Mulachara
Bhagawati Aradhana
29. 'Adharma' term is included in this principle group of Jainism
Ratnatraya
Seven Fundamentals
Six substances
Five vows
25. ŸÖߣÖÕÛú¸üÖë Ûêú ÛúÖ»ÖÛÎú´Ö ´Öë ®Öê×´Ö®ÖÖ£Ö ‡ÃÖ ÃÖÓܵÖÖ Ûêú ŸÖߣÖÕÛú¸ü Æïü
²ÖßÃÖ¾Öë
²ÖÖ‡ÔÃÖ¾Öë
¯ÖÏ£Ö´Ö
ŸÖê‡ÔÃÖ¾Öë
26. ãÖÖ®ÖÛú¾ÖÖÃÖß ÃÖ´¯ÖϤüÖµÖ ÛúÖ ÃÖ´²Ö®¬Ö ‡ÃÖÃÖê Æîü
¿¾ÖêŸÖÖ´²Ö¸ü •Öî®Ö ÃÖ´¯ÖϤüÖµÖ
¾ÖîÂÞÖ¾Ö ÃÖ´¯ÖϤüÖµÖ
´ÖÆüÖµÖÖ®Öß ÃÖ´¯ÖϤüÖµÖ
פüÝÖ´²Ö¸ü •Öî®Ö ÃÖ´¯ÖϤüÖµÖ
27. Æü׸ü³Ö¦üÃÖæ¸üß ‡ÃÖ ¿ÖŸÖÖ²¤üß Ûêú •Öî®Ö †Ö"ÖÖµÖÔ £Öê
׫üŸÖßµÖ ‡Ô.
†Öšü¾Öà ‡Ô.
¤üÃÖ¾Öà ‡Ô.
¯ÖÖÑ"Ö¾Öà ‡Ô.
28. †Ö"ÖÖµÖÔ ×¿Ö¾ÖÖµÖÔ «üÖ¸üÖ ¸ü×"ÖŸÖ ÝÖÏ®£Ö Æîü
ןֻÖÖêµÖ¯ÖÞÞÖ×¢Ö
¤ü¿Ö¾ÖîÛúÖ×»ÖÛú
´Öæ»ÖÖ"ÖÖ¸ü
³ÖÝÖ¾ÖŸÖß †Ö¸üÖ¬Ö®ÖÖ
29. •Öî®Ö ¬Ö´ÖÔ Ûêú ‡ÃÖ ×ÃÖ¨üÖ®ŸÖ ÃÖ´ÖæÆü ´Öë ÃÖ×´´Ö×»ÖŸÖ Æîü
¸üŸ®Ö¡ÖµÖ
ÃÖÖŸÖ ŸÖ¢¾Ö
"ûÆü ¦ü¾µÖ
¯ÖÖÑ"Ö ¾ÖΟÖ
30. Samayasara Text mainly deals with
Grammatical text
Poetics
Spiritual description
Astrological description
31. Jaina Acharya Umasvati belongs to this century
Sixth C.E.
Fifth C.E.
Third C.E.
Second C.E.
32. This term is included in the seven fundamentals
Akasa
Abhaya
Asrava
Adharma
33. According to Jainism, 'Multiple Aspects' view about the substance is known as
Syadvada
Anekantavada
Karmavada
Sasvatavada
34. This text is included in the Ardhamagadhi A
ga literature
Tiloyapa
atti
Pa chastikaya
Tattvarthasutra
Achara
gasutra
30. 'ÃÖ´ÖµÖÃÖÖ¸ü' ÝÖÏ®£Ö ¯ÖÏ´ÖãÜÖ ºþ¯Ö ÃÖê ‡ÃÖ ×¾ÖÂÖµÖ ÛúÖ ÝÖÏ®£Ö Æîü
¾µÖÖÛú¸üÞÖ¿ÖÖáÖ
ÛúÖ¾µÖ¿ÖÖáÖ
†¬µÖÖן´ÖÛú ×¾Ö¾Öê"Ö®Ö
•µÖÖêןÖÂÖ ×¾Ö¾Öê"Ö®Ö
31. ˆ´ÖÖþÖÖ×ŸÖ ‡ÃÖ ¿ÖŸÖÖ²¤üß Ûêú •Öî®Ö †Ö"ÖÖµÖÔ ´ÖÖ®Öê •ÖÖŸÖê Æïü
"ûšüß ‡Ô.
¯ÖÖÑ"Ö¾Öß ‡Ô.
ŸÖéŸÖßµÖ ‡Ô.
׫üŸÖßµÖ ‡Ô.
32. ÃÖ¯ŸÖ ŸÖ¢¾ÖÖë ´Öë µÖÆü ÃÖ×´´Ö×»ÖŸÖ Æîü
†ÖÛúÖ¿Ö
†³ÖµÖ
†ÖÄÖ¾Ö
†¬Ö´ÖÔ
33. •Öî®Ö ¬Ö´ÖÔ ´Öë ¾ÖßÖã Ûêú ÃÖ´²Ö®¬Ö ´Öë ²ÖÆãü†ÖµÖÖ´Öß ¥ü×™üÛúÖêÞÖ ÛúÖê ÛúÆüÖ •ÖÖŸÖÖ Æîü
õÖÖ«üÖ¤ü
†®ÖêÛúÖ®ŸÖ¾ÖÖ¤ü
Ûú´ÖÔ¾ÖÖ¤ü
¿ÖÖþ֟־ÖÖ¤ü
34. †¬ÖÔ´ÖÖÝÖ¬Öß †ÓÝÖ ÃÖÖ×ÆüŸµÖ ÛúÖ ÝÖÏ®£Ö Æîü
ןֻÖÖêµÖ¯ÖÞÞÖ×¢Ö
¯ÖÓ"ÖÖ×ßÖÛúÖµÖ
ŸÖ¢¾ÖÖ£ÖÔÃÖæ¡Ö
†Ö"ÖÖ¸üÖÓÝÖÃÖæ¡Ö
35. According to Jainism, meaning of the 'Pudgala' term is
Papakarma
Ajiva Dravya
Srutajñana
Sa vara
36. According to Jainism, kinds of the knowledge are
Two
Five
Three
Eight
37. According to Jainism, kinds of substances are
Eight
Six
Five
Four
38. According to Jainism, of the following statements, identify the correct statement group
I. The Jaina Agamas were put to writing during the First Recitation.
II. The meaning of 'Adharma' substance is "assisting in providing stability".
III. The meaning of vara' fundamental is stop the incoming Karmas'.
IV. The composition of Umasvati is Pravacanasara.
I and II
I and III
II and III
II and IV
39. This daily activity of householders in Jainism is useful for social welfare
Offering food to teachers
Self study of Jaina Scriptures
Worshiping Jaina Idols
Giving medicines in charity
Paper-III 16 J-60-16
35. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü, '¯Öã¤ËüÝÖ»Ö' ÛúÖ †£ÖÔ Æîü
¯ÖÖ¯ÖÛú´ÖÔ
†•Öß¾Ö ¦ü¾µÖ
ÁÖãŸÖ-ÖÖ®Ö
ÃÖÓ¾Ö¸ü
36. •Öî®Ö ¬Ö´ÖÔ ´Öë Ûêú ‡ŸÖ®Öê ¯ÖÏÛúÖ¸ü Æïü
¤üÖê
¯ÖÖÑ"Ö
ŸÖß®Ö
†Öšü
37. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü, ¦ü¾µÖ ‡ŸÖ®Öê ¯ÖÏÛúÖ¸ü Ûêú Æïü
†Öšü
"ûÆü
¯ÖÖÑ"Ö
"ÖÖ¸ü
38. •Öî®Ö ¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü ‡®Ö Ûú£Ö®ÖÖë ´Öë ÃÖê µÖÆü Ûú£Ö®Ö-ÃÖ´ÖæÆü ÃÖŸµÖ Æîü
I. •Öî®Ö †ÖÝÖ´Ö ÝÖÏ®£Ö ¯ÖÏ£Ö´Ö ¾ÖÖ"Ö®ÖÖ ´Öë ×»Öׯֲ֨ü ÆüÖê ÝÖµÖê £Öê …
II. ¦ü¾µÖ ÛúÖ †£ÖÔ Æîü šüÆü¸ü®Öê ´Öë ÃÖÆüÖµÖÛú …
III. 'ÃÖÓ¾Ö¸ü' ŸÖ¢¾Ö ÛúÖ †£ÖÔ Æîü †ÖŸÖê Æãü‹ Ûú´ÖÖí ÛúÖê ¸üÖêÛú®ÖÖ
IV. ˆ´ÖÖþÖÖ×ŸÖ Ûúß ¸ü"Ö®ÖÖ Æîü ¯ÖϾÖ"Ö®ÖÃÖÖ¸ü
I ‹¾ÖÓ II
I ‹¾ÖÓ III
II ‹¾ÖÓ III
II ‹¾ÖÓ IV
39. •Öî®Ö ¬Ö´ÖÔ Ûêú ÁÖÖ¾ÖÛúÖë «üÖ¸üÖ Ûúß •ÖÖ®Öê ¾ÖÖ»Öß µÖÆü ¤îü×®ÖÛú ×ÛÎúµÖÖ ÃÖ´ÖÖ•Ö Ûú»µÖÖÞÖ Ûêú ×»Ö‹ ˆ¯ÖµÖÖêÝÖß Æîü
ÝÖã¹ý†Öë ÛúÖê †ÖÆüÖ¸ü ¤êü®ÖÖ
•Öî®Ö ÝÖÏ®£ÖÖë ÛúÖ Ã¾ÖÖ¬µÖÖµÖ Ûú¸ü®ÖÖ
•Öî®Ö ´ÖæÙŸÖµÖÖë Ûúß ¯Öæ•ÖÖ Ûú¸ü®ÖÖ
†ÖîÂÖ×¬Ö ¤üÖ®Ö ¤êü®ÖÖ
40. According to Jainism, meaning of the M
a
avada vows is
Not to tell lie
Not giving charity
Not stealing things
Not to kill
41. Other name of the 'Saptabha
principle of Jainism is
Syadavada
Sapta Tattva
Sapta Vyasana Tyaga
Anekantavada
42. The earliest inspiration for environmental protection in Jainism is available in this text
Sagaradharmam
ata
Mulachara
Achara
gasutra
Tattvarthasutra
43. 'Indrasabha' related to Jainism is located in a cave at
Ellora
Aihole
Ajanta
Khajuraho
44. The Jaina temples of Mount Abu are located in this state
Madhya Pradesh
Uttar Pradesh
Maharashtra
Rajasthan
40. •Öî®Ö ¬Ö´ÖÔ ´Öë '´ÖéÂÖÖ¾ÖÖ¤ü' ¾ÖÎŸÖ ÛúÖ †£ÖÔ Æîü
—Öæšü ®ÖÆüà ²ÖÖê»Ö®ÖÖ
¤üÖ®Ö ®ÖÆüà ¤êü®ÖÖ
¾ÖßÖã‹Ñ ®ÖÆüà "Öã¸üÖ®ÖÖ
ØÆüÃÖÖ ®ÖÆüà Ûú¸ü®ÖÖ
41. •Öî®Ö ¬Ö´ÖÔ Ûêú 'ÃÖ¯ŸÖ³ÖÓÝÖß' ×ÃÖ¨üÖ®ŸÖ ÛúÖ ¤æüÃÖ¸üÖ ®ÖÖ´Ö Æîü
õÖÖ«üÖ¤ü
ÃÖ¯ŸÖ ŸÖ¢¾Ö
ÃÖ¯ŸÖ ¾µÖÃÖ®Ö ŸµÖÖÝÖ
†®ÖêÛúÖ®ŸÖ¾ÖÖ¤ü
42. ¯ÖµÖÖÔ¾Ö¸üÞÖ ÃÖÓ¸üõÖÞÖ Ûúß ¯ÖÏÖ"Öß®ÖŸÖ´Ö ¯ÖÏê¸üÞÖÖ •Öî®Ö ¬Ö´ÖÔ Ûêú ‡ÃÖ ÝÖÏ®£Ö ´Öë ¯ÖÏÖ¯ŸÖ Æîü
ÃÖÖÝÖÖ¸ü¬Ö´ÖÖÔ´ÖéŸÖ
´Öæ»ÖÖ"ÖÖ¸ü
†Ö"ÖÖ¸üÖÓÝÖÃÖæ¡Ö
ŸÖ¢¾ÖÖ£ÖÔÃÖæ¡Ö
43. •Öî®Ö ¬Ö´ÖÔ ÃÖê ÃÖ´²Ö×®¬ÖŸÖ ‡®¦üÃÖ³ÖÖ ÝÖã±úÖ µÖÆüÖÑ ¯Ö¸ü ×Ã£ÖŸÖ Æîü
‹»ÖÖê¸üÖ
‹êÆüÖê»Ö
†•Ö®ŸÖÖ
ÜÖ•Öã¸üÖÆüÖê
44. ´ÖÖˆ®™ü †Ö²Öæ Ûêú •Öî®Ö ´ÖÓפü¸ü ‡ÃÖ ¸üÖ•µÖ ´Öë ×Ã£ÖŸÖ Æïü
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