PAPER-III BUDDHIST, JAIN, GANDHIAN AND PEACE STUDIES Signature and Name of Invigilator
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(Name) Roll (In words)
D 6 0 1 3

Time 2 1/2 hours] [Maximum Marks 150
Number of Pages in this Booklet 12 Number of Questions in this Booklet 75 Instructions for the Candidates
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13. In case of any discrepancy in the English and Hindi versions,English version will be taken as final.
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D-60-13 1 P.T.O.




BUDDHIST, JAIN, GANDHIAN AND PEACE STUDIES
Paper III

Note This paper contains seventy five objective type questions of two marks each. All questions are compulsory.
8. Not to kill, not to steal and not to known as great renunciation at the
1. The Buddha left his household life
indulge into sexual misconduct areage of
included in the teachings of

30 27
Sila Sama-dhi

28 29
Upa-ya

2. The Third Buddhist Council was
9. Samyak Sa kalpa and Samyak vyayamaconvened a
t -are the part of the teachings.
Vaisha-li Pa-tliputra


Sila Sam-adhi
Ra-jgriha Kashmi r
Upa(D) Prajn

3. The correct numbers of non-meritorious deeds in Buddhism are
10. Identify the pair which represents the
first and last constituents of the Eight

4 (Four) 8 (Eight)


fold Path

10 12 (Twelve)

Right view Right mindfulness

4. The country follows Mahayana Tradition
Right view Right concentrationof Buddhism is
Right aspiration Right livelihood
Myanmar Tibet
Right livelihood Right effort
Thailand Sri Lanka ..

11. The last of Arya-Asta-ngika Ma-rga is the time of his Maha-parinirva-n. a was
5. The disciple present with the Buddha at

Right Concentration


Right Actions



Mah-akashyapa


Maha-moggala-na


Right View

Anathpin. d. aka

Right Mindfulness
Ananda

12. The Brahm a-Vih-ara does not include-
6. The types of Nirv an. a specified in
Maitri MuditaTherava-da Buddhism are
Upeksha

3 (Three) 2


4 (Four) 5 (Five)



13. In Pratitya samutpada the relation of previous birth is with
7. List I List II
Birth

(Name of Scholar) (Name of Book)
Becoming (Bhava)

I. Buddhaghosa 1. Visuddhimagga
Craving (Tr.s.hn.-a)

II. Dinna-ga 2. Nya-yabindu
Ignorance (Avidya-)

III. Dharma 3. Prama-na
k-irti samuccya



14. According to Maha-ya-na tradition,
IV. Na-ga-rjuna 4. Mu-lamadhyamika
ka-rik-a


Nirva
a is


V. Vasubandhu 5.

Attained


Unattained


siddhi
Which one of the following pairs is

Both attained and unattained correctly matched
Neither attained nor not I II III IV
attained
1 2 5 3

15. Buddhism was introduced in Tibet

4 5 2 3


from

3 2 5 1

India Japan
1 3 2 4
Sri Lanka Bhutan

ÝÖÖÓ¬Öß †Öî¸ü ¿ÖÖ×®ŸÖ †¬µÖµÖ®Ö
¯ÖÏ¿®Ö¯Ö¡Ö III
ÃÖæ"Ö®ÖÖ ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …

1. ²Öã¨ü Ûêú ÝÖéÆüŸµÖÖÝÖ, וÖÃÖê ´ÖÆüÖ׳Ö×®ÖÂÛÎú´ÖÞÖ Ûêú ®ÖÖ´Ö ÃÖê •ÖÖŸÖÖ Æîü, Ûêú ÃÖ´ÖµÖ ˆ®ÖÛúß †ÖµÖã £Öß

30 27


28 29






2. ŸÖéŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ÛúÖ †ÖµÖÖê•Ö®Ö Ã£Ö»Ö £ÖÖ

¾Öî¿ÖÖ»Öß ¯ÖÖ™ü×»Ö¯Öã¡Ö


¸üÖ•ÖÝÖéÆü ÛúÖ¿´Ö߸ü



3. ²ÖÖî¨ü ¬Ö´ÖÔ ´Öë †Ûãú¿Ö»Ö Ûú´ÖÖí Ûúß ÃÖÓܵÖÖ Æîü

4 8 (†Öšü)


10 (¤üÃÖ) 6



4. ²ÖÖî¨ü ¬Ö´ÖÔ Ûúß ´ÖÆüÖµÖÖ®Ö ¯Ö¸ü´¯Ö¸üÖ¾ÖÖ»ÖÖ ¤êü¿Ö Æîü

´µÖÖÓ´ÖÖ¸ü ןֲ²ÖŸÖ


£ÖÖ‡Ô»ÖîÞ›ü ÁÖß»ÖÓÛúÖ



5. ²Öã¨ü Ûêú ´ÖÆüÖ¯Ö׸ü×®Ö¾ÖÖÔÞÖ Ûêú ÃÖ´ÖµÖ ˆ®ÖÛêú ¯ÖÖÃÖ ˆ¯Ö×Ã£ÖŸÖ ×¿Ö嵅 ÛúÖ ®ÖÖ´Ö £ÖÖ

´ÖÆüÖÛú¿µÖ¯Ö ´ÖÆüÖ´ÖÖêÝÝÖ»ÖÖ®Ö


†®ÖÖ£ÖׯÖÞ›üÛú †Ö®Ö®¤ü



6. £Öê¸ü¾ÖÖ¤ü ²ÖÖî¨ü ¬Ö´ÖÔ ´Öë ×®ÖÙ¤ü™ü ×®Ö¾ÖÖÔÞÖ Ûêú ³Öê¤ü Æïü
3 4 2 5
7. ÃÖÖ¸üÞÖß I ÃÖÖ¸üÞÖß II
(×¾Ö«üÖ®ÖÖë Ûêú (¯ÖãßÖÛëú)
I. ²Öã¨ü'ÖÖêÂÖ 1. ×¾ÖÃÖãרü´ÖÝÝÖ
II. פü'ËûÝÖ®ÖÖÝÖ 2. ®µÖÖµÖײ֮¤ãü
III. ¬Ö´ÖÔÛúßÙŸÖ 3. ¯ÖÏ´ÖÖÞÖÃÖ´Öã""ÖµÖ
IV. ®ÖÖÝÖÖ•ÖãÔ®Ö 4. ´Öæ»Ö´ÖÖ¬µÖ×´ÖÛúÛúÖ׸üÛúÖ
V. ¾ÖÃÖã²ÖÓ¬Öã 5. ×¾Ö-ÖׯŸÖ´ÖÖ¡ÖŸÖÖ×ÃÖרü

‡®Ö´Öë ÃÖê ×ÛúÃÖ µÖãÝ´Ö Ûúß ÃÖÓÝÖ×ŸÖ ÃÖÆüß Æîü

I II
1 2
4 5
3 2
1 3

III IV
5 3
2 3
5 1
2 4


8. ÆüŸµÖÖ Ûú¸ü®ÖÖ, "ÖÖê¸üß Ûú¸ü®ÖÖ †Öî¸ü ¾µÖ׳Ö"ÖÖ¸ü ´Öë ¯ÖϾÖé¢Ö µÖê ׿ÖõÖÖ ´Öë ÃÖ×´´Ö×»ÖŸÖ Æïü ¿Öᯙ ÃÖ´ÖÖ׬Ö
ˆ¯ÖÖµÖ

9. ÃÖ´µÖÛËú ÃÖÓÛú»¯Ö †Öî¸ü ÃÖ´µÖÛËú ¾µÖÖµÖÖ´Ö ‡®Ö ׿ÖõÖÖ†Öë ÛúÖ ³ÖÖÝÖ Æîü

¿Öᯙ ÃÖ´ÖÖ׬Ö


ˆ¯ÖÖµÖ



10. †Â™üÖÓ×ÝÖÛú ´ÖÖÝÖÔ Ûêú ¯ÖÆü»Öê †Öî¸ü †Ó×ŸÖ´Ö †ÓÝÖ ¾ÖÖ»Öê
•ÖÖê›Ìêü Ûúß ¯ÖÆü"ÖÖ®Ö Ûú¸ëü

ÃÖ´µÖÛËú ¥ü×™ü ÃÖ´µÖÛËú ôÖéןÖ


ÃÖ´µÖÛËú ¥ü×™ü ÃÖ´µÖÛËú ÃÖ´ÖÖ׬Ö


ÃÖ´µÖÛËú ÃÖÓÛú»¯Ö ÃÖ´µÖÛËú †Ö•Öß¾Ö


ÃÖ´µÖÛËú †Ö•Öß¾Ö ÃÖ´µÖÛËú ¾µÖÖµÖÖ´Ö



11. †ÖµÖÔ †Â™üÖÓ×ÝÖÛú ´ÖÖÝÖÔ ÛúÖ †Ó×ŸÖ´Ö ¯Ö¤ü Æîü

ÃÖ´µÖÛËú ÃÖ´ÖÖ×¬Ö ÃÖ´µÖÛËú Ûú´ÖÖÔ®ŸÖ


ÃÖ´µÖÛËú ¥ü×™ü ÃÖ´µÖÛËú ôÖéןÖ



12. ²ÖÎÉ×¾ÖÆüÖ¸ü ´Öë ÃÖ×´´Ö×»ÖŸÖ ®ÖÆüà Æîü

´Öî¡Öß ´ÖãפüŸÖÖ


ˆ¯ÖêõÖÖ



13. ¯ÖÏŸÖߟµÖ ÃÖ´Ö㟯ÖÖ¤ü ´Öë ‡ÃÖÛúÖ ÃÖÓ²ÖÓ¬Ö ¯Öæ¾ÖÔ•Ö®´Ö ÃÖê Æîü

•ÖÖ×ŸÖ ³Ö¾Ö


ŸÖéÂÞÖÖ †×¾ÖªÖ



14. ´ÖÆüÖµÖÖ®Ö ¯Ö¸ü´¯Ö¸üÖ Ûêú †®ÖãÃÖÖ¸ü ×®Ö¾ÖÖÔÞÖ Æîü

¯ÖÏÖ¯ŸÖ


†¯ÖÏÖ¯ŸÖ


¯ÖÏÖ¯ŸÖ †Öî¸ü †¯ÖÏÖ¯ŸÖ ¤üÖê®ÖÖë


ŸÖÖê ¯ÖÏÖ¯ŸÖ †Öî¸ü Æüß †¯ÖÏÖ¯ŸÖ



15. ‡ÃÖ ¤êü¿Ö ÃÖê ןֲ²ÖŸÖ ´Öë ²ÖÖî¨ü ¬Ö´ÖÔ ÛúÖ ¯ÖϾÖê¿Ö Æãü†Ö

³ÖÖ¸üŸÖ


ÁÖß»ÖÓÛúÖ ³Öæ™üÖ®Ö





16. Originally Stu-pa was built in

Brick Stone


Wood Earthern



17. As a source of Buddhist iconographicinfluences throughout the East, themain city is named

Pataliputra Na-landa

Pa-va-puri Kusi na-ra

18. The statue of gilt-bronze padmapa-n.i found at Kurkihar belongs to the periodof

Fourth century A.D.


First century A.D.


Eighth century A.D.


Twelfth century A.D.



19. The earliest statue of Jain Saraswati is found at

Loha-nipur Vidisa

Mathura Abu

20. According to the Patimokkha, the cutting of a caityavrksa leads to the offence

Pa-ra-jika


Thullaccaya


Dukkata .

.


Sangha-disesa



21. The importance of Aran. yava -sa is meant for

Bhikkhus Upa-saka-s


Upa-sika-s Kings



22. In Pa-li tradition Lord Maha-vira is known as

Ativi-ra


Vira


Vardham-ana


Nigan.t.hna-taputta





23. This is the work of A ca-rya kunda­kunda

Tilo apa nnatti

y ..


Kasa-yapa -huda


Chakkhan.d.-agama


Pavayan. asa -ro



24. The nature of substance in Jain tradition is









Aneka-nta -tmaka Eka-ntika S`-as`vatava -da Ucchedava-da

25. The name of First Ganadhara of

Maha-vir was

Maitreya Agnibhu-ti


Va-yubhu-ti Indrabhu-ti



26. Mathura- va-cana was held in the gui­dance of


Ananda


Bhadrava-hu

.


Nagarjuna




Arya Skandila



27. Jaisalmera in Jain tradition is famous
for










28. D










Jain Temple Art
Jain Manuscript
Jain Education
Jain Sculpture

iva-da is preserved in Ca-rvak TraditionVedic Tradition Digambara TraditionS`veta -mbara Tradition

29. B.L. Institute of Indology is situated at


Delhi


Jaipur




Va-ra-n.asi


Ahmedabad


30. This is not included into Twelve
.
Angas.
- .

Aca-ra-nga su-tra

.


Su-tra Kratang



Upa
ka-dyayana Su-tra


Uttra-dhyayana Su-tra



31. The fifth division "cu-lika-" of Dras.ti-va-da is divided into

Twelve Ten


Five Six



32. Renunciation of night-eating is a supplementary vow to


Ahimsa


Satya


Asteya


Aparigraha




16. ÃÖÖÓ"Öß ÃŸÖæ¯Ö ´Öæ»Ö ºþ¯Ö ÃÖê ‡ÃÖÃÖê Æãü†Ö £ÖÖ

‡Õ™ü ¯ÖÖÂÖÖÞÖ


ÛúÖšü ´Öé¤ü



17. ²ÖÖî¨ü ´ÖæÙŸÖ Ûú»ÖÖ Ûêú ¯ÖϳÖÖ¾Ö ÄÖÖêŸÖ Ûúß ¥ü×™ü ÃÖê ÃÖ´Öæ"Öê ¯Öæ¾ÖÔ õÖê¡Ö ´Öë µÖÆü ®ÖÝÖ¸ü ´ÖãÜµÖ ¸üÆüÖ Æîü ¯ÖÖ™ü×»Ö¯Öã¡Ö ®ÖÖ»Ö®¤üÖ
¯ÖÖ¾ÖÖ¯Öã¸üß ÛãúÃÖß®ÖÖ¸üÖ

18. ÛãúÙÛúÆüÖ¸ü ÃÖê ¯ÖÏÖ¯ŸÖ ÃÖÖê®Öê Ûúß Ûú»Öß ÃÖê ´Ö×Þ›üŸÖ ¯Ö¤Ëü´Ö¯ÖÖ×ÞÖ Ûúß ´ÖæÙŸÖ ‡ÃÖ ÛúÖ»Ö Ûúß Æîü

"ÖŸÖã£ÖÔ ¿ÖŸÖÖ²¤üß ¯ÖÏ£Ö´Ö ¿ÖŸÖÖ²¤üß


†Â™ü´Ö ¿ÖŸÖÖ²¤üß ²ÖÖ¸üÆü¾Öà ¿ÖŸÖÖ²¤üß



19. •Öî®Ö ÃÖ¸üþ֟Öß Ûúß ¯ÖÏÖ"Öß®ÖŸÖ´Ö ´ÖæÙŸÖ µÖÆüÖÑ ¯ÖÏÖ¯ŸÖ Æãü‡Ô Æîü

»ÖÖêÆüÖ®Ö߯Öã¸ü ×¾Öפü¿ÖÖ


´Ö£Öã¸üÖ †Ö²Öã



20. "Ö־ÖéõÖ Ûêú ÛúÖ™ü®Öê ´Öë ¯ÖÖןִÖÖêŒÜÖ Ûêú †®ÖãÃÖÖ¸ü µÖÆü ¤üÖêÂÖ ÆüÖêŸÖÖ Æîü

¯ÖÖ¸üÖוÖÛú £Öã»»Ö""ÖµÖ


¤ãüŒÛú™ü ÃÖÓ'ÖÖפüÃÖêÃÖ



21. †¸üÞµÖ¾ÖÖÃÖ ÛúÖ ´ÖÆü¢¾Ö ‡®ÖÛêú ×»Ö‹ Æîü

׳ÖõÖã ˆ¯ÖÖÃÖÛú


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ןֻÖÖêµÖ ¯ÖÞÞÖ¢Öß ÛúÃÖÖµÖ ¯ÖÖÆãü›ü


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פüÝÖ´²Ö¸ü ¯Ö¸ü´¯Ö¸üÖ


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²ÖÖ¸üÆü ¤üÃÖ


¯ÖÖÑ"Ö



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†ØÆüÃÖÖ ÃÖŸµÖ


†ÃŸÖêµÖ †¯Ö׸üÝÖÏÆü



33. The number of Mulagunas of Sadhus in Digambara tradition is

Thirty six


Twenty two


Twenty


Twenty eight



34. Candragupta Vasadi is mounted at

Vijayanagar




S`ravan.abelagola





Aihole
.



35. The Path of Salvation in Jainism is
.

Samyak Darsan


Samyak


Samyak Ca-ritra


All three above ..




36. "Upp adavaya-dhuvatta-samyuttam" is the nature of

Gun. a Anitya


Parya-ya Dravya



37. The method of describing the nature of substance in jain tradition is called

Sya-dv-ada


Aneka-ntava -da


Madhyamama-rga


Descriptive




38. is the work of

A ac-rya Haribha ra
c-rya Uma-miA a-sva


Aca-rya Gun.abhadra




Aca-rya Kundakunda



39. Indrasabha- is a part of

Ellora cave


Udaigiri cave


Tera-pur cave

A
ka-i-Ta
ka-i cave




40. Vimalavasahi Jain Temple at A bu is dedicated to


Candraprabha Adina-tha




Maha-vira S`-antina-tha



41. The earliest Jain Statue is found at


Mathura




Lohanipur


Praya-ga




Gaya



42. This is not included into six dravyas:

Jiva Dharma




Aka-s`a Moks.a




43. Jain images at large from Mathurabelong to the sect

S`veta -mbara


Digambara




Ajivika


Buddhist



44. Candana- was the disciple of

Pa-rs`vana -tha


R. s.abhadeva

Gautama Ga
adhara


Vardhama-na Maha-vira




45. Anarthada avrata is related to
Economics Sociology

46. After passing matriculation, Gandhiji joined a college at

Bhavnagar


Ahmedabad


Junagarh


Rajkot



47. Gandhiji's marriage with Kasturbai took place at

Rajkot


Porbandar


Jamnagar


Junagarh



48. Out of the following who made an attempt to bring Gandhiji over to the Christianity during his stay in London

Parker


Edwin Arnold


Josiah Oldfield


James Smith



49. Gandhiji took the vow of Brahmacharya in the year

1904 1905


1906 1908



33. פüÝÖ´²Ö¸ü ¯Ö¸ü´¯Ö¸üÖ ´Öë ´Öã×®Ö Ûêú ´Öæ»ÖÝÖãÞÖÖë Ûúß ÃÖÓܵÖÖ Æîü

"û¢ÖßÃÖ ²ÖÖ‡ÔÃÖ


²ÖßÃÖ †½üÖ‡ÔÃÖ



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ÛúÖ˜"Öß ‹êÆüÖê»Ö


35. •Öî®Ö¤ü¿ÖÔ®Ö ´Öë ´ÖÖêõÖ ÛúÖ ´ÖÖÝÖÔ Æîü

ÃÖ´µÖÛËú ¤ü¿ÖÔ®Ö ÃÖ´µÖÛËú


ÃÖ´µÖÛËú "ÖÖ׸ü¡Ö ˆ¯ÖµÖãÔŒŸÖ ŸÖß®ÖÖë



36. "ˆ¯¯ÖÖ¤ü¾ÖµÖ¬Öã¾Ö¢ÖÃÖÓµÖã¢ÖÓ" ‡ÃÖÛúÖ »ÖõÖÞÖ Æîü

ÝÖãÞÖ †×®ÖŸµÖ


¯ÖµÖÖÔµÖ ¦ü¾µÖ



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õÖÖ«üÖ¤ü †®ÖêÛúÖ®ŸÖ¾ÖÖ¤ü


´Ö¬µÖ´Ö´ÖÖÝÖÔ ×¾Ö¾Ö¸üÞÖÖŸ´ÖÛú



38. ¯ÖÓ"ÖÖ×ßÖÛúÖµÖ ‡®ÖÛúß ¸ü"Ö®ÖÖ Æîü

†Ö"ÖÖµÖÔ Æü׸ü³Ö¦ü


†Ö"ÖÖµÖÔ ˆ´ÖÖþÖÖ´Öß


†Ö"ÖÖµÖÔ ÝÖãÞÖ³Ö¦ü


†Ö"ÖÖµÖÔ Ûãú®¤üÛãú®¤ü



39. ‡®¦üÃÖ³ÖÖ ‡ÃÖ ÝÖã±úÖ ÛúÖ ³ÖÖÝÖ Æîü

‹»ÖÖê¸üÖ ÝÖã±úÖ


ˆ¤üµÖ×ÝÖ׸ü ÝÖã±úÖ


ŸÖê¸üÖ¯Öã¸ü ÝÖã±úÖ


†ÓÛúÖ‡Ô-ŸÖÓÛúÖ‡Ô ÝÖã±úÖ



40. ×¾Ö´Ö»Ö¾ÖÃÖÆüß †Ö²Öæ •Öî®Ö ´Ö×®¤ü¸ü ×ÛúÃÖ ŸÖߣÖÕÛú¸ü ÛúÖê ÃÖ´ÖÙ¯ÖŸÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü

"Ö®¦ü¯ÖϳÖÖ †Öפü®ÖÖ£Ö


´ÖÆüÖ¾Ö߸ü ¿ÖÖ×®ŸÖ®ÖÖ£Ö



41. ¯ÖÏÖ"Öß®ÖŸÖ´Ö •Öî®Ö ´ÖæÙŸÖ µÖÆüÖÑ ¯ÖÏÖ¯ŸÖ Æãü‡Ô Æîü

´Ö£Öã¸üÖ »ÖÖêÆüÖ®Ö߯Öã¸ü


¯ÖϵÖÖÝÖ ÝÖµÖÖ



42. ÂÖ™Ëü¦ü¾µÖÖë ´Öë ÃÖ´´Ö×»ÖŸÖ ®ÖÆüà Æîü

•Öß¾Ö ¬Ö´ÖÔ


†ÖÛúÖ¿Ö ´ÖÖêõÖ



43. ´Ö£Öã¸üÖ ÃÖê ¯ÖÏÖ¯ŸÖ †×¬ÖÛúÖÓ¿Ö •Öî®Ö ´ÖæÙŸÖµÖÖÑ ‡ÃÖ ÃÖ´¯ÖϤüÖµÖ Ûúß Æïü

¿¾ÖêŸÖÖ´²Ö¸ü פüÝÖ´²Ö¸ü


†Ö•Öß×¾ÖÛú ²ÖÖî¨ü



44. "Ö®¤ü®ÖÖ ‡®ÖÛúß ×¿ÖµÖÖ £Öß

¯ÖÖ¿¾ÖÔ®ÖÖ£Ö ŠúÂÖ³Ö¤êü¾Ö


ÝÖÖîŸÖ´Ö ÝÖÞÖ¬Ö¸ü ¾Ö¬ÖÔ´ÖÖ®Ö ´ÖÆüÖ¾Ö߸ü



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¿ÖßÛúÖÆüÖ׸üŸÖÖ ¯ÖµÖÖÔ¾Ö¸üÞÖ


†£ÖÔ¿ÖÖÃ¡Ö ÃÖ´ÖÖ•Ö¿ÖÖáÖ



46. ´Öî×™ÒüÛú Ûúß ¯Ö¸üßõÖÖ ¯ÖÖÃÖ Ûú¸ü®Öê Ûêú ²ÖÖ¤ü, ÝÖÖÓ¬Öß•Öß ®Öê ‹Ûú ÛúÖ»Öê•Ö ´Öë ¯ÖϾÖê¿Ö, µÖÆüÖÑ ¯Ö¸ü ×»ÖµÖÖ £ÖÖ

³ÖÖ¾Ö®ÖÝÖ¸ü ´Öë †Æü´Ö¤üÖ²ÖÖ¤ü ´Öë


•Öæ®ÖÖÝÖœÌü ´Öë ¸üÖ•ÖÛúÖê™ü ´Öë



47. ÛúßÖæ¸ü²ÖÖ‡Ô Ûêú ÃÖÖ£Ö ÝÖÖÓ¬Öß•Öß Ûúß ¿ÖÖ¤üß µÖÆüÖÑ ¯Ö¸ü Æãü‡Ô £Öß

¸üÖ•ÖÛúÖê™ü ¯ÖÖê¸ü²Ö®¤ü¸ü


•ÖÖ´Ö®ÖÝÖ¸ü •Öæ®ÖÖÝÖœÌü



48. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÝÖÖÓ¬Öß•Öß Ûêú »Ö®¤ü®Ö ¯ÖϾÖÖÃÖ Ûêú ÃÖ´ÖµÖ ×ÛúÃÖ®Öê ˆ®Æëü ‡ÔÃÖÖ‡ÔµÖŸÖ ÛúÖê †¯Ö®ÖÖ®Öê ÛúÖ ¯ÖϵÖÖÃÖ ×ÛúµÖÖ £ÖÖ

¯ÖÖ¸üÛú¸ü


‹ê›ü×¾Ö®Ö †®ÖÖì»›ü


•ÖÖê×ÃÖµÖÖ †Öê»›ü±úß»›ü


•Öê´ÖË•Ö ×ô֣Ö



49. ²ÖÎÉ"ÖµÖÔ Ûúß ¿Ö¯Ö£Ö ÝÖÖÓ¬Öß•Öß ®Öê ‡ÃÖ ¾ÖÂÖÔ ´Öë »Öß £Öß

1904 1905


1906 1908



50. "I would have been false to the country if I had not stood by the Swaraj Party