Exam Details

Subject philosophy
Paper paper 2
Exam / Course ugc net national eligibility test
Department
Organization university grants commission
Position
Exam Date 01, June, 2011
City, State ,


Question Paper

1. Write your roll number in the space provided on the top of
this page.
2. This paper consists of fifty multiple-choice type of questions.
3. At the commencement of examination, the question booklet
will be given to you. In the first 5 minutes, you are requested
to open the booklet and compulsorily examine it as below
To have access to the Question Booklet, tear off the paper
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After this verification is over, the OMR Sheet Number
should be entered on this Test Booklet.
4. Each item has four alternative responses marked
and You have to darken the oval as indicated below on the
correct response against each item.
Example
where is the correct response.
5. Your responses to the items are to be indicated in the Answer
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your identity, or use abusive language or employ any other
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9. You have to return the test question booklet and OMR Answer
sheet to the invigilators at the end of the examination
compulsorily and must not carry it with you outside the
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12. There is no negative marks for incorrect answers.
Number of Pages in this Booklet 16 Number of Questions in this Booklet 50
Instructions for the Candidates ¯Ö¸üßõÖÖÙ£ÖμÖÖë Ûêú ×»Ö‹ ×®Ö¤ìü¿Ö
A B C D A B C D
J-03-11 1 P.T.O.
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8. μÖפü †Ö¯Ö ˆ¢Ö¸ü-¯Öã×ßÖÛúÖ ¯Ö¸ü ãÖÖ®Ö Ûêú †»ÖÖ¾ÖÖ †¯Ö®ÖÖ ¸üÖê»Ö
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10. Ûêú¾Ö»Ö ®Öß»Öê/ÛúÖ»Öê ²ÖÖ»Ö ¯¾ÖÖ‡Õ™ü ¯Öê®Ö ÛúÖ Æüß ‡ÃŸÖê´ÖÖ»Ö Ûú¸ëü …
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Time 1 [Maximum Marks 100
4 hours]
PAPER-II
PHILOSOPHY
(To be filled by the Candidate)
Signature and Name of Invigilator
OMR Sheet No. ...............................................
Roll No.
(In words)
1. (Signature)
(Name)
2. (Signature)
(Name)
Roll
0 3
(In figures as per admission card)
J 1 1
Paper-II 2 J-03-11
1. Greek Philosophy begins with
An inquiry into the essence of
the objective world.
By studying body and mind
problem.
Accepting received opinions.
Accepting customary set forth
doctrines.
2. For Russell, the father of the line of
philosophers was
Thales
Socrates
Plato
Anaximander
3. The prominent sophists were
I. Protagoras
II. Gorgias
III. Socrates
IV. Plato
Code
I and III
I and II
III and IV
II and IV
4. 'Socratic Irony' means
Lecturing on the street corners.
Ready to face death for the
sake of truth.
Evolving truth through
dialogue.
Acting as that one knew less.
5. For Plato, Dialectics
is based on reason
gives us mere appearances
rests on personal feelings
is the art of thinking in
concepts.
6. According to Empiricists, all
knowledge springs from
Experience
Understanding
God
Reason
7. According to Leibnitz, soul is
not a monad
an independent monad
supreme monad
in the 'pineal gland'
PHILOSOPHY
Paper II
Note This paper contains fifty objective type questions, each question carrying two
marks. Attempt all the questions.
J-03-11 3 Paper-II
1. ¤ü¿ÖÔ−Ö ×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê ×úÃÖêú ÃÖÖ£Ö
¯ÖÏÖ¸ü´³Ö ÆüÖêŸÖÖ Æîü
¾ÖßÖã×−Öšü êú ÃÖŸ¾Ö úß •ÖÖÓ"Ö
¯Ö›ÌüŸÖÖ»Ö
¤êüÆü ŸÖ£ÖÖ ´ÖÛßÖÂú ÃÖ´ÖÃμÖÖ úÖ
¯ÖÏ"Ö×»ÖŸÖ ´ÖŸÖÖë úÖê þÖßúÖ¸ü ú¸ü−Öê êú ÃÖÖ£Ö
¯ÖÏ"Ö×»ÖŸÖ Ã¯Ö™ü ×ÃÖ¨üÖ−ŸÖÖë úÖê þÖßúÖ¸ü
ú¸ü−Öê
2. ¸üÃÖê»Ö êú '»ÖÖ‡−Ö †Öò±ú ×±ú»ÖÖêÃÖò±ú¸ü' êú
•Ö−Öú úÖî−Ö £Öê
£Öê»ÖÃÖ
ÃÖãú¸üÖŸÖ
¯»Öê™üÖê
†−ÖêOEÃÖß´Öï›ü¸ü
3. ¯ÖÏ´ÖãÖ ÃÖÖê×±úÙü úÖî−Ö £Öê
I. ¯ÖÏÖê™üÖÖÖê¸üÃÖ
II. •ÖÖêÙ•Ö†ÖÃÖË
III. ÃÖãú¸üÖŸÖ
IV. ¯»Öê™üÖê
æú™ü
I †Öî¸ü III
I †Öî¸ü II
III †Öî¸ü IV
II †Öî¸ü IV
4. 'ÃÖãú¸üÖŸÖ úÖ †×³Ö¯ÖÏÖμÖ Æîü
Ö»Öß êú úÖê−ÖÖë ¯Ö¸ü ³ÖÖÂÖ4Ö ¤êü−ÖÖ …
ÃÖŸμÖ úß ÖÖןָü ´ÖéŸμÖã úÖ ÃÖÖ´Ö−ÖÖ ú¸ü−Öê
úÖê ŸÖîμÖÖ¸ü
¾ÖÖŸÖÖÔ»ÖÖ¯Ö êú •Ö׸üμÖê ÃÖŸμÖ ×¾Öú×ÃÖŸÖ ÆüÖê−ÖÖ
×úÃÖß ‹êÃÖê êú º ¯Ö ´Öë ú¸ü−ÖÖ •ÖÖê ú´Ö
•ÖÖ−ÖŸÖÖ Æîü …
5. ¯»Öê™üÖê êú «ü−«üÖŸ´Öú ¯Ö¨üןÖ
ŸÖÔú ¯Ö¸ü †Ö¬ÖÖ׸üŸÖ Æîü …
Æü´Öë ´ÖÖ¡Ö †Ö³ÖÖÃÖ ¤êüŸÖß Æîü …
¾μÖÛOEŸÖÖŸÖ ÃÖÓ¾Öê¤ü−ÖÖ†Öë ¯Ö¸ü ×−Ö³ÖÔ¸ü ú¸üŸÖß
Æîü …
†¾Ö¬ÖÖ¸ü4ÖÖ†Öë ´Öë ÃÖÖê"Ö−Öê úß
ú»ÖÖ Æîü …
6. †−Öã³Ö¾Ö¾ÖÖפüμÖÖë êú †−ÖãÃÖÖ¸ü, ÃÖ´ÖßÖ
×−Ö´−Ö×»Ö×ÖŸÖ ÃÖê ˆŸ¯Ö−−Ö ÆüÖêŸÖÖ Æîü
†−Öã³Ö¾Ö
²ÖÖê¬Ö
‡Ô¿¾Ö¸ü
ŸÖÔú ²Öãרü
7. »ÖÖ‡²Ö×−Ö•ÖÌ êú †−ÖãÃÖÖ¸ü, †ÖŸ´ÖÖ
´ÖÖê−Öî›ü (×"Ö¤üÖ 4Öã) −ÖÆüà Æîü …
þ֟Ö−¡Ö ´ÖÖê−Öî›ü Æîü …
ÃÖ¾ÖÖì""Ö ´ÖÖê−Öî›ü Æîü …
ׯÖ×−Ö†»Ö »Öï›ü ´Öë Æîü …
¤ü¿ÖÔ−Ö ¿ÖÖáÖ
¯ÖÏ¿−Ö¯Ö¡Ö II
−ÖÖê™ü ‡ÃÖ ¯ÖÏ¿−Ö¯Ö¡Ö ´Öë ¯Ö"ÖÖÃÖ ²ÖÆãü-×¾Öú»¯ÖßμÖ ¯ÖÏ¿−Ö Æïü … ¯ÖÏ¿−Ö êú ¤üÖ ê †Óú Æïü … ÃÖ³Öß ¯ÖÏ¿−ÖÖë êú ˆ¢Ö¸ü ¤üë …
Paper-II 4 J-03-11
8. Saint Augustine's influential work,
The City of God was considered as
the first book on
Comparative Philosophy
Philosophy of Religion
Philosophy of History
Philosophy of Christianity
9. Summa Theologica was written by
Saint Augustine
Saint Anselm
St. Thomas Aquinas
None of the above
10. An Essay Concerning Human
Understanding was written by
Descartes
Spinoza
Leibnitz
Locke
11. Spinoza's monistic pluralism
reduces individuals to the following
Idea
Attribute
Substance
Mode
12. Which of the following statements
are not true for Heraclitus
I. Fire is the basic world stuff.
II. To men all things are fair and
good.
III. To God all things are fair and
good.
IV. You cannot step into the same
river twice.
Code
I and II
III and IV
II only
II and III
13. Who said, "The world at every stage
is both a product and a prophecy"
Socrates
Plato
Locke
Hegel
14. Find out the odd
Descartes was a monist.
Hume was a sceptic.
Leibnitz was a pluralist.
Locke was an empiricist.
J-03-11 5 Paper-II
8. ÃÖë™ü †ÖòÖÙüÖ‡−Ö úß ¯ÖϳÖÖ¾Ö¿ÖÖ»Öß éú×ŸÖ '¤üß ×ÃÖ™üß
†Öò±ú ×úÃÖ ×¾ÖÂÖμÖ ¯Ö¸ü ¯ÖÏ£Ö´Ö ¯ÖãßÖú ÃÖ´Ö—Öß
•ÖÖŸÖß Æîü
ŸÖã»Ö−ÖÖŸ´Öú ¤ü¿ÖÔ−Ö
¬Ö´ÖÔ úÖ ¤ü¿ÖÔ−Ö
‡×ŸÖÆüÖÃÖ úÖ ¤ü¿ÖÔ−Ö
‡ÔÃÖÖ‡Ô ¬Ö´ÖÔ úÖ ¤ü¿ÖÔ−Ö
9. "ÃÖã´´ÖÖ ×£ÖμÖÖê×»ÖוÖúÖ" ×úÃÖ−Öê ×»ÖÖß Æîü
ÃÖë™ü †ÖòÖÙüÖ‡−Ö
ÃÖë™ü ‹−ÃÖË»Öê´Ö
ÃÖë™ü £ÖÖò´ÖÃÖ ‹OE¾Öß−ÖÖÃÖ
ˆ¯ÖμÖãÔOEŸÖ ´Öë ÃÖê úÖê‡Ô −ÖÆüà
10. "‹−Ö ‹ÃÃÖê ú−ÖÃÖÚ−ÖÖ Êæ´Öê−Ö †Ó›ü¸üÙêüØ›üÖ"
×úÃÖ−Öê ×»ÖÖß Æîü
›êüúÖŸÖÔ
ÛïÖ−ÖÖê•ÖÌÖ
»ÖÖ‡²Ö×−Ö•ÖÌ
»ÖÖòú
11. ÛïÖ−ÖÖê•ÖÌÖ úÖ ‹úÖŸ´Öú ²ÖÆãüŸ¾Ö¾ÖÖ¤ü ¾μÖÛOEŸÖμÖÖë úÖê
×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê ×úÃÖ´Öë ²Ö¤ü»Ö ¤êüŸÖÖ Æîü

Öã 4Ö (×¾Ö¿ÖêÂÖŸÖÖ)
¯Ö¤üÖ£ÖÔ
(´ÖÖê›ü)
12. Æêü¸üÖOE»ÖÖ‡™üÃÖ êú ×−Ö´−Ö×»Ö×ÖŸÖ ú£Ö−ÖÖë ´Öë ÃÖê
úÖî−Ö ÃÖÖ ÃÖŸμÖ −ÖÆüà Æîü
I. †Û−Ö úÖ ´Öæ»Ö³ÖæŸÖ ¯Ö¤üÖ£ÖÔ Æîü …
II. ¾μÖÛOEŸÖμÖÖë êú ×»ÖμÖê ÃÖ´ÖÃŸÖ ¾ÖßÖã‹Ñ ˆ×"ÖŸÖ
†Öî¸ü †""ûß Æïü …
III. ‡Ô¿¾Ö¸ü êú ×»ÖμÖê ÃÖ´ÖÃŸÖ ¾ÖßÖã‹Ñ ˆ×"ÖŸÖ †Öî¸ü
†""ûß Æîü …
IV. †Ö¯Ö ‹ú Æüß −Ö¤üß êú †−¤ü¸ü ¤üÖê²ÖÖ¸üÖ −ÖÆüà
•ÖÖ ÃÖúŸÖê Æîü …
æú™ü
I †Öî¸ü II
III †Öî¸ü IV
êú¾Ö»Ö II
II †Öî¸ü III
13. ×úÃÖ−Öê úÆüÖ Æîü †¾ÖãÖÖ ´Öë
¯Ö׸ü4ÖÖ´Ö †Öî¸ü ³Ö×¾ÖÂμÖ¾ÖÖ4Öß ¤üÖê−ÖÖë ÆüÖêŸÖÖ Æîü …"
ÃÖãú¸üÖŸÖ
¯»Öê™üÖê
»ÖÖòú
ÆüßÖ»Ö
14. ×¾ÖÂÖ´Ö ²ÖŸÖÖ‡μÖê
›êüúÖŸÖÔ ‹úŸ¾Ö¾ÖÖ¤üß £Öê …
Êæ´Ö ÃÖÓ¿ÖμÖ¾ÖÖ¤üß £Öê …
»ÖÖ‡²Ö×−Ö•ÖÌ ²ÖÆãüŸ¾Ö¾ÖÖ¤üß £Öê …
»ÖÖòú †−Öã³Ö¾Ö¾ÖÖ¤üß £Öê …
Paper-II 6 J-03-11
15. Locke says intuitive knowledge is
that which
is self-evident and certain
is gained through comparison
we have in experience
can be proved
16. Consider the List I and the List II
and select the code correctly
matched
List I List II
Thales Academy
Plato Change
Pythagoras Numbers
Heraclitus Water
Code





17. Which of the following is the dictum
of Kant
"Man is born free and
everywhere he is in chains."
"Percepts without concepts are
blind and concepts without
percepts are empty."
"Whatever is real is rational
and whatever rational is real."
"An unexamined life is not
worth-living."
18. According to whom the first causes
of things is philosophy
Aristotle
Heraclitus
Locke
Russell
19. According to whom know only
what we experience in sensation and
reflection'
Locke
Berkeley
Hume
Descartes
20. According to Berkeley esse est
percipi means
think Therefore I am.'
be is to be perceived.'
'Doubt implies doubter.'
'Analysis of perceived things.'
21. Nietzsche has not written the
following book
Beyond Good and Evil
Thus Spake Zarathustra
Will to Power
The World as Will and Idea
J-03-11 7 Paper-II
15. »ÖÖòú −Öê úÆüÖ Æîü ×ú †ÓŸÖ: ¾ÖÆü ÆüÖêŸÖÖ
Æîü •ÖÖê
þ֟Ö: ×ÃÖ¨ü †Öî¸ü ×−ÖÛ¿"ÖŸÖ Æîü …
ŸÖã»Ö−ÖÖ êú •Ö׸üμÖê ¯ÖÏÖ¯ŸÖ Æîü …
Æü´ÖÖ¸êü ¯ÖÖÃÖü †−Öã³Ö¾Ö ´Öë Æîü …
×ÃÖ¨ü •ÖÖ ÃÖúŸÖÖ Æîü …
16. ÃÖæ"Öß I †Öî¸ü ÃÖæ"Öß II úÖê ÃÖê ¤êüÖë †Öî¸ü
−Öß"Öê פüμÖê æú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü úÖ úßוÖμÖê
ÃÖæ"Öß I ÃÖæ"Öß II
£Öê»ÖËÃÖ †êú›êü´Öß
¯»Öê™üÖê ¯Ö׸ü¾ÖŸÖÔ−Ö
¯ÖÖ‡£ÖÖÖÖê¸üÃÖ ÃÖÓμÖÖ‹Ñ
Æêü¸üÖOE»ÖÖ‡™üÃÖ •Ö»Ö
æú™ü





17. úÖÓ™ü úÖ ×−ÖμÖ´Ö ×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê úÖî−Ö ÃÖÖ Æîü
´Ö−ÖãÂμÖ •Ö−´ÖŸÖ: ´ÖãOEŸÖ ÆüÖêŸÖÖ Æîü †Öî¸ü ÃÖ¾ÖÔ¡Ö
¯ÖÖ¿Ö²Ö¨ü ÆüÖêŸÖÖ Æîü …
†¾Ö¬ÖÖ¸ü4ÖÖ‹Ñ ¾ÖßÖã†Öë êú ײÖ−ÖÖ
†Ó¬Ö ÆüÖêŸÖß Æïü †Öî¸ü ¾ÖßÖã‹Ñ
†¾Ö¬ÖüÖ¸ü4ÖÖ†Öë êú ײÖ−ÖÖ ×¸üOEŸÖ ÆüÖêŸÖß Æïü …
•ÖÖê ãú"û ³Öß ¾ÖÖßÖ×¾Öú Æîü ¾ÖÆü μÖãÛOEŸÖ-μÖãOEŸÖ
Æîü †Öî¸ü •ÖÖê ãú"û μÖãÛOEŸÖ-μÖãOEŸÖ Æîü ¾ÖÆü
¾ÖÖßÖ×¾Öú Æîü …
†¯Ö¸üß×LÖŸÖ •Öß¾Ö−Ö •Öß−Öê −ÖÆüà Æîü …
18. ×úÃÖêú †−ÖãÃÖÖ¸ü ¤ü¿ÖÔ−Ö ¾ÖßÖã†Öë úÖ ¯ÖÏ£Ö´Ö úÖ¸ü4Ö
Æîü
†¸üßÖã
Æêü¸üÖOE»ÖÖ‡™üÃÖ
»ÖÖòú
¸üÃÖê»Ö
19. ×úÃÖêú †−ÖãÃÖÖ¸ü ×ÃÖ±Ôú ¾ÖÆüß •ÖÖ−ÖŸÖê Æïü •ÖÖê Æü´Ö
ÃÖÓ¾Öê¤ü−Ö †Öî¸ü ×"Ö−ŸÖ−Ö ´Öë ´ÖÆüÃÖæÃÖ †−Öã³Ö¾Ö ú¸üŸÖê

»ÖÖòú
²ÖÔú»Öê
Êæ´Ö
›êüúÖŸÖÔ
20. ²ÖÔú»Öê êú †−ÖãÃÖÖ¸ü ¥üÛ™ü ÃÖéÛ™ü¾ÖÖ¤ü úÖ †£ÖÔ Æîü
´Öï ÃÖÖê"ÖŸÖÖ ÆæÑü ‡ÃÖ×»ÖμÖê ´Öï ÆæÑü …
¥üÛ™ü Æüß ÃÖéÛ™ü Æîü …
ÃÖÓ¤êüÆü ÃÖÓ¤êüÆüúŸÖÖÔ úÖ ÃÖÓêúŸÖ ú¸üŸÖÖ Æîü …
´ÖÆüÃÖæÃÖ úß Ö‡Ô ¾ÖßÖã†Öë úÖ ×¾Ö¿»ÖêÂÖ4Ö
21. −Öߟ¿Öê −Öê ×−Ö´−Ö×»Ö×ÖŸÖ ¯ÖãßÖú −ÖÆüà ×»ÖÖß Æîü
ײÖμÖÖò−›ü Öã›ü ‹ 4›ü ‡×¾Ö»Ö
¤ü•ÖÌ Ã¯Öêú •ÖÌÖê¸üÖ£ÖãÙÒü
×¾Ö»Ö ™æü ¯ÖÖ¾Ö¸ü
¤üß ¾Ö»›Ôü ‹•Ö ×¾Ö»Ö ‹ 4›ü †Ö‡×›üμÖÖ
Paper-II 8 J-03-11
22. The statement, 'Logic is a mirror
image of the world', is made by
Wittgenstein
Russell
Quine
Ryle
23. Logical Atomism is the doctrine
propounded by
Wittgenstein
Russell
Quine
Ryle
24. The distinction between 'Knowledge
of acquaintance' and 'Knowledge by
description', is made by
Austin
Ryle
Russell
Davidson
25. "The activity of nothing is nothing',
is said by
Sartre
Heidegger
Russell
Husserl
26. Which Upanis.
ad
calls God as
Tajjalan
Chandogya
Katha
Mandukya
Mundaka
27. For Carvaka
Happiness is liberation
Death is liberation
Karma is liberation
Knowledge is liberation
28. The following Noble Truth of the
Buddha includes the doctrine of
Dependent Origination
There is suffering
There is cessation of suffering
There is cause of suffering
Path of liberation
29. The correct order of anumana in
Indian Logic is
Minor premise, Conclusion
and Major premise
Major premise, Minor premise
and Conclusion
Conclusion, Major premise
and Minor premise
None of the above
J-03-11 9 Paper-II
22. ú£Ö−Ö úß ¤ü¯ÖÔ4Ö ¯ÖÏןÖ""ûÖμÖÖ
×úÃÖúÖ Æîü
×¾Ö™üÖê−ÖÙüÖ‡−Ö
¸üÃÖê»Ö
OE¾ÖÖ‡−Ö
¸ü‡»Ö
23. ŸÖÖÙúú †4Öã¾ÖÖ¤ü úÖ ×ÃÖ¨üÖ−ŸÖ ×úÃÖ−Öê ¯ÖÏן֯ÖÖפüŸÖ
Æîü
×¾Ö™üÖê−ÖÙüÖ‡−Ö
¸üÃÖê»Ö
OE¾ÖÖ‡−Ö
¸ü‡»Ö
24. «üÖ¸üÖ ŸÖ£ÖÖ '¾Ö4ÖÔü−Ö «üÖ¸üÖ êú
²Öß"Ö ŸÖã»Ö−ÖÖ ×úÃÖ−Öê úß Æîü
†ÖòÛÙü−Ö
¸ü‡Ô»Ö
¸üÃÖê»Ö
›êü×¾Ö›üÃÖ−Ö
25. úß ÖןÖ×¾Ö×¬Ö ¿Öæ−μÖ ×úÃÖ−Öê úÆüÖ
Æîü
ÃÖÖ¡Öì
ÆüÖ‡›êüÖ¸ü
¸üÃÖê»Ö
ÆãüÃÖ»ÖÔ
26. úÖî−Ö ÃÖÖ ˆ¯Ö×−ÖÂÖ¤ü ‡Ô¿¾Ö¸ü úÖê ŸÖ••Ö»Ö−Ö úÆüŸÖÖ Æîü
"ûÖ−¤üÖêμÖÖ
ú£ÖÖ
´ÖÓ›ãüOEμÖÖ
´ÖãÓ›üúÖ
27. "ÖÖ¾ÖÖÔú êú ×»ÖμÖê
ÃÖãÖ ´ÖãÛOEŸÖ Æîü …
´ÖéŸμÖã ´ÖãÛOEŸÖ Æîü …
ú´ÖÔ ´ÖãÛOEŸÖ Æîü …
´ÖãÛOEŸÖ Æîü …
28. †Ö×ÁÖŸÖ ˆŸ¯Ö×¢Ö ×ÃÖ¨üÖ−ŸÖ úÖê ²Öã¨ü úÖ
×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê úÖî−Ö ÃÖÖ †ÖμÖÔ ÃÖŸμÖ ÃÖ´ÖÖ×¾Ö™ü
ú¸üŸÖÖ Æîü
•Öß¾Ö−Ö OE»Öê¿Ö´ÖμÖ Æîü
•Öß¾Ö−Ö ´Öë OE»Öê¿Ö úÖ †−ŸÖ ÆüÖêŸÖÖ Æîü …
OE»Öê¿Ö úÖ úÖ¸ü4Ö Æîü …
´ÖãÛOEŸÖ úÖ ¯Ö£Ö Æîü …
29. ³ÖÖ¸üŸÖßμÖ ŸÖÔú ¿ÖÖÃ¡Ö ´Öë †−Öã´ÖÖ−Ö úÖ ÃÖÆüß Îú´Ö Æîü
¯ÖLÖÖ¾ÖμÖ¾Ö, ×ÃÖ¨üÖ−ŸÖ, ÃÖÖ¬μÖÖ¾ÖμÖ¾Ö
¯ÖLÖÖ¾ÖμÖ¾Ö †Öî¸ü ×ÃÖ¨üÖ−ŸÖ
×ÃÖ¨üÖ−ŸÖ, ÃÖÖ¬μÖÖ¾ÖμÖ¾Ö †Öî¸ü ¯ÖLÖÖ¾ÖμÖ¾Ö
ˆ¯ÖμÖãÔOEŸÖ ´Öë ÃÖê úÖê‡Ô −ÖÆüà
Paper-II 10 J-03-11
30. According to Vaise. sika, "The
donkey is not a horse." is an example
of
Pragabhava
Dhva
.m
sabhava
Atyantabhava
Anyonyabhava
31. In the following Samadhi, citta is
identified with some subtle object
Savitarka
Savicara
Sananda
Sasmita
32. Sribha. sya is the authoritative text of
Visi. stadvaita
Advaita
Dvaita
Dvaitadvaita
33. Kumbhaka is a step in
Yama
Niyama
Asana
Pra. nayama
34. Given below are two statements, one
labelled as Assertion and the
other labelled as Reason
Assertion In Sa ikhya, Puru.sa
is pure consciousness.
Reason Puru. sa is both body
and mind.
In the context of the above two
statements, which one of the
following is correct
Both and are true and
is the correct explanation
of
Both and are true, but
is not the correct
explanation of
is true, but is false.
is false, but is true.
35. "Liberation is attained when
ignorance is overcome." Whose
view is this
Carvaka, Bauddha and Jaina
Carvaka, Bauddha and
Vaise. sika
Carvaka, Vaise. sika and
Mima .
msa
Bauddha, Mima .
msa and
Advaita Vedanta
J-03-11 11 Paper-II
30. ¾Öî¿Öê×ÂÖúÖ êú †−ÖãÃÖÖ¸ü, 'ÖÖê›ÌüÖ −ÖÆüà Æîü",
×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê ×úÃÖúÖ ˆ¤üÖÆü¸ü 4Ö Æîü
¯ÖÏÖ³ÖÖ¾Ö
¬¾Ö´ÖÃÖÖ³ÖÖ¾Ö
†−ŸÖμÖ−ŸÖÖ³ÖÖ¾Ö
†−μÖÖê−μÖÖ³ÖÖ¾Ö
31. ×−Ö´−Ö×»Ö×ÖŸÖ ÃÖ´ÖÖ×¬Ö ×"Ö¢Ö úÖ ŸÖÖ¤üÖŸ´μÖ ×úÃÖß
ÃÖæL´Ö ¾ÖßÖã êú ÃÖÖ£Ö •ÖÖŸÖÖ Æîü
þÖߟÖÔú
þÖß"ÖÖ¸ü
ÃÖÖ−ÖÓ¤ü
ÃÖÖÛô֟ÖÖ
32. 'ÁÖß ×−Ö´−Ö×»Ö×ÖŸÖ ´Öë ÃÖê ×úÃÖúÖ ¯ÖÏÖ´ÖÖ×4Öú
ÖÏ−£Ö Æîü
×¾Ö׿Ö™üÖ«êüŸÖ
†«êüŸÖ
«êüŸÖ
«êüŸÖÖ«êüŸÖ
33. ãú´³Öú ×−Ö´−Ö×»Ö×ÖŸÖ úÖ "Ö¸ü4Ö Æîü

×−ÖμÖ´Ö
†ÖÃÖ−Ö
¯ÖÏÖ4ÖÖμÖÖ´Ö
34. −Öß"Öê ¤üÖê ú£Ö−Ö ×¤üμÖê ‹ú úÖê †×³Öú£Ö−Ö
†Öî¸ü ¤æüÃÖ¸êü úÖê úÖ¸ü4Ö úÖ −ÖÖ´Ö ×¤üμÖÖ
Æîü
†×³Öú£Ö−Ö ÃÖÖÓμÖ ¯Öã¹ ÂÖ ¿Öã¨ü "ÖêŸÖ−ÖÖ
×¾Ö¾Öêú Æîü …
úÖ¸ü ¯Öã¹ ÂÖ ¤êüÆü †Öî¸ü ´ÖÛßÖÂú ¤üÖê−ÖÖë
Æîü …
ˆ¯ÖμÖãÔOEŸÖ ¤üÖê ú£Ö−ÖÖë êú ÃÖÓ¤ü³ÖÔ ´Öë ×−Ö´−Ö×»Ö×ÖŸÖ ´Öë
ÃÖê úÖî−Ö ÃÖÖ ÃÖÆüß Æîü
†Öî¸ü ¤üÖê−ÖÖë ÃÖÆüß Æïü †Öî¸ü
úß ÃÖÆüß Æîü …
†Öî¸ü ¤üÖê−ÖÖë ÃÖÆüß Æîü ¯Ö¸ü−ŸÖã
úß ÃÖÆüß −ÖÆüà Æîü …
ÃÖŸμÖ Æîü ¯Ö¸ü−ŸÖã †ÃÖŸμÖ Æîü …
†ÃÖŸμÖ Æîü ¯Ö¸ü−ŸÖã ÃÖŸμÖ Æîü …
35. "†-ÖÖ−ÖŸÖÖ êú ÃÖ´ÖÖ¯ŸÖ ÆüÖê−Öê ¯Ö¸ü ´Öã×OEŸÖ ¯ÖÏÖ¯ŸÖ ÆüÖêŸÖß
Æîü" ×úÃÖúÖ ×¾Ö"ÖÖ¸ü Æîü
"ÖÖ¾ÖÖÔú, ²ÖÖî¨ü †Öî¸ü •Öî−Ö
"ÖÖ¾ÖÖÔú, ²ÖÖî¨ü †Öî¸ü ¾Öî¿Öê×ÂÖúÖ
"ÖÖ¾ÖÖÔú, ¾Öî¿Öê×ÂÖúÖ †Öî¸ü ´Öß´ÖÖÓÃÖÖ
´Öß´ÖÖÓÃÖÖ †Öî¸ü †«êüŸÖ ¾Öê¤üÖ−ŸÖ
Paper-II 12 J-03-11
36. Match the items under List I with
items under List II and select the
correct answer
List I List II
I. Para 1. A part of God
conjoined to
the body
II. Vyuha 2. God enters into
the soul of the
J

vas
III. Mukhya
Vibhava
3. In it, there is
undisturbed
happiness
IV. Antaryami 4. Efficient cause
of the drama of
the universe
Code
I II III IV
3 4 1 2
4 3 1 2
1 2 4 3
2 1 3 4
37. Consider the following statements,
which are with regard to Jainism
1. Relatively, a thing is real.
2. Relatively, a thing is unreal.
3. Relatively, a thing is
describable.
Which of the above are correct
1 and 3
2 and 3
1 and 2
2 and 3
38. Find out the odd.
Carvaka is a materialist.
Sa
.m
khya is pluralist.
Vaise. sika is atomist.
Madhva is a dualist.
39. Which of the following is correct
Brahman is satya, therefore
jagat is mithya.
Jagat is mithya, therefore
Brahman is satya.
Brahman is satya and jagat is
mithya.
All of the above.
40. Who reduced Upamana to inference
Sa
.m
khya
Vaise. sika
Sa .
mkhya and Vaise. sika
Advaita Vedanta
41. The author of Gitanjali is
Gandhi
Tagore
K.C. Bhattacarya
Ambedkar
J-03-11 13 Paper-II
36. ÃÖæ"Öß I ´Öë ´Ö¤üÖë úÖê ÃÖæ"Öß II ´Öë ´Ö¤üÖê êú ÃÖÖ£Ö
ÃÖã´Öê×»ÖŸÖ úßוÖμÖê †Öî¸ü −Öß"Öê פüμÖê æú™üÖë ÃÖê ÃÖÆüß
ˆ¢Ö¸ü úÖ úßוÖμÖê
ÃÖæ"Öß I ÃÖæ"Öß II
I. ¯Ö¸ü 1. ‡Ô¿¾Ö¸ü úÖ ‹ú †Ó¿Ö
¤êüÆü êú ÃÖÖ£Ö •Öã›Ìü
•ÖÖŸÖÖ Æîü …
II. ¾μÖæÆü 2. ‡Ô¿¾Ö¸ü •Öß¾Ö úß
†ÖŸ´ÖÖ ´Öë †ÖŸÖÖ Æîü …
III. ×¾Ö³ÖÖ¾Ö 3. ˆÃÖ´Öë †LÖã²¬Ö ÃÖãÖ
ÆüÖêŸÖÖ Æîü …
IV. †−ŸÖμÖÖÔ´&O


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