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Number of Questions in this Booklet 75

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1.
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2.
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3.
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4.
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5.
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6.
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7.
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8.
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11.
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12.
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D-03-12 1 P.T.O.

PHILOSOPHY
PAPER III

Note This paper contains seventy five objective type questions of two marks each.
All questions are compulsory.
1. Vya vaharika Satta refutes Paramarthika SattaPratibhasika SattaBoth ParamarthikaPratibhasika Satta and
Neither ParamarthikaPratibhasika Satta nor

2. The relation between the body and the self is

Sanyoga


Samavaya


Svarupa


None of the above



3. The asamavayi karana of the colour of a piece of cloth is

The threads


The colour of the threads


The conjunction of the threads


None of the above



4. Dravyatva according to the vaisesikas
.is an instance of

Kevala Samanya


Kevala Visesa


Samanya Visesa

.


Jatibodhaka



5. Nimitta Karana of the conjunction of two atoms is

God


Will of God


Nature of the atoms


Creation of dyads



6. The theory that effect is contained in the cause prior to its production is known as

Satkaryavada


Asatkaryavada


Parinamavada


Pratityasamutpadavada



7. The appearance of something in something other than itself according to Samkara means

Avydya


Adhyasa


Maya


None of the above



8. Buddha's attitude toward the Vedic notion on of self is that it is

Dogmatic Sceptic


Indifferent Agnostic



9. Who is the author of the book 'Appearance and Reality'

Bradley Hegel


Descartes Hume



10. According to the Naiyayikas we perceive 'cowness' by

Inference


Comparison


Sense perception


Samanyalakshna pratyaksha



11. The schools which admit two pramanas are

Carvak and Bauddha


Bauddha and Vaisesika

.


Samkhya and Vaisesika

.


Jaina and Yoga



12. Who holds that all is prama

Kumarila Vasubandhu


Kanada Prabhakara



13. Which one of the following is not a means of Sábdagraha

Aptavakya


Tarka


Vrddha-Vyavahara


Vyakarana



¤ü¿ÖÔ®Ö¿ÖÖÃ¡Ö ¯ÖÏ¿®Ö¯Ö¡Ö III
ÃÖæ"Ö®ÖÖ ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …
7. ×ÛúÃÖß ¾ÖßÖã ´Öë ×ÛúÃÖß ¾ÖßÖã ÛúÖ •ÖÖê ˆÃÖÃÖê ÆüÖê,1. ¾µÖÖ¾ÖÆüÖ׸üÛú ÃÖ¢ÖÖ ÜÖÞ›ü®Ö Ûú¸üŸÖß Æîü ÛúÖ †Ö³ÖÖÃÖ, ¿ÖÓÛú¸ü Ûêú †®ÖãÃÖÖ¸ü Æîü

¯Ö¸ü´ÖÖÙ£ÖÛúÖ ÃÖ¢ÖÖ


†×¾Ö¬ÖÖ

¯ÖÏןֳÖÖ×ÂÖÛúÖ ÃÖ¢ÖÖ

†'ÖõÖ

¯Ö¸ü´ÖÖÙ£ÖÛúÖ ÃÖ¢ÖÖ ‹¾ÖÓ ¯ÖÏןֳÖÖ×ÂÖÛúÖ ÃÖ¢ÖÖ

´ÖÖµÖÖ

¯Ö¸ü´ÖÖÙ£ÖÛúÖ ÃÖ¢ÖÖ †Öî¸ü Æüß ¯ÖÏןֳÖÖ×ÂÖÛúÖ

ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüàÃÖ¢ÖÖ 8. þÖ: Ûêú ¯ÖÏ×ŸÖ ¾ÖîפüÛú ×ÃÖ¨üÖ®ŸÖ Ûúß †Öê¸ü ²Öã¨ü ÛúÖ2. ¿Ö¸ü߸ü †Öî¸ü †ÖŸ´ÖÖ Ûêú ²Öß"Ö ÛúÖ ÃÖ´²Ö®¬Ö Æîü ¥ü×™üÛúÖêÞÖ Æîü ×Ûú ÃÖÓµÖÖêÝÖ Ûú¼ü¸ü ÃÖÓ¿ÖµÖ¿Öß»Ö(B) ÃÖ´Ö¾ÖµÖ ˆ¤üÖÃÖß®Ö †®Öß¿¾Ö¸ü¾ÖÖ¤üß


þֺþ¯Ö


ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà



9. '†¯Ö߆¸ëüÃÖ ‹Þ›ü ׸üµÖ»™üß' ÛúÖ »ÖêÜÖÛú ÛúÖî®Ö Æîü
3. ×ÛúÃÖß ¾ÖÃ¡Ö Ûêú †Ó¿Ö ÛúÖ ¸ÓüÝÖ ÛúÖ †ÃÖ´Ö¾ÖµÖß ÛúÖ¸üÞÖ ²ÖÎê›ü»Öê ÆêüÝÖ»ÖÆîü ¤êüÛúÖŸÖì Êæ´Ö

¬ÖÖÝÖê


¬ÖÖÝÖÖë ÛúÖ ¸ÓüÝÖ



10. ®µÖÖ×µÖÛúÖ†Öë Ûêú †®ÖãÃÖÖ¸ü Æü´Öë ÛúÖ

¬ÖÖÝÖÖë ÛúÖ ÃÖÓµÖÖê•Ö®Ö


×ÛúÃÖÛêú «üÖ¸üÖ ÆüÖêŸÖÖ Æîü

ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà


†®Öã´ÖÖ®Ö


ŸÖã»Ö®ÖÖ



4. ¾Öî¿Öê×ÂÖÛúÖ†Öë Ûêú †®ÖãÃÖÖ¸ü ¦ü¾µÖŸ¾Ö ×ÛúÃÖÛúÖ ˆ¤üÖÆü¸üÞÖ ‡ÓצüµÖ
ÃÖÖ´ÖÖ®µÖ »ÖõÖÞÖ ¯ÖÏŸµÖõÖ

Ûêú¾Ö»Ö ÃÖÖ´ÖÖ®µÖ


Ûêú¾Ö»Ö ×¾Ö¿ÖêÂÖ



11. ¾Öê ×¾Ö"ÖÖ¸ü¬ÖÖ¸üÖ‹Ñ •ÖÖê ¤üÖê ¯ÖÏ´ÖÖÞÖÖë ÛúÖê ´ÖÖ®ÖŸÖß Æïü

ÃÖÖ´ÖÖ®µÖ ×¾Ö¿ÖêÂÖ


"ÖÖ¾ÖÖÔÛú †Öî¸ü ²ÖÖî¨ü

•ÖÖןֲÖÖê¬ÖÛú


²ÖÖî¨ü †Öî¸ü ¾Öî¿Öê×ÂÖÛúÖ


ÃÖÖÓÜµÖ †Öî¸ü ¾Öî¿Öê×ÂÖÛúÖ



5. ¤üÖê †ÞÖã†Öë Ûêú ÃÖ´ÖÖÝÖ´Ö ÛúÖ ×®ÖÙ´ÖŸÖ ÛúÖ¸üÞÖ Æîü •Öî®Ö †Öî¸ü µÖÖêÝÖÖ

‡Ô¿¾Ö¸ü


‡Ô¿¾Ö¸ü-‡""ûÖ



12. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ÃÖ´ÖÃŸÖ ÛúÖê ¯ÖÏ´ÖÖ

†ÞÖã†Öë Ûúß ¯ÖÏÛéúןÖ


´ÖÖ®ÖŸÖÖ Æîü

µÖãÝ´ÖÖë Ûúß ÃÖé•Ö®ÖÖ


Ûãú´ÖÖ׸ü»Ö ¾ÖÃÖã²Ö®¬Öã


Ûú®ÖÖ›Ìü ¯ÖϳÖÖÛú¸ü



6. ˆÃÖ ×ÃÖ¨üÖ®ŸÖ ÛúÖê •ÖÖê µÖÆü ´ÖÖ®ÖŸÖÖ Æîü ×Ûú ¯ÖϳÖÖ¾Ö 13. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ '¿Ö²¤üÝÖÏÆü' ÛúÖ ´ÖÖ¬µÖ´Ö ÛúÖ¸üÞÖ ´Öë ¯ÖÆü»Öê ÃÖê Æüß ×®Ö×ÆüŸÖ ¸üÆüŸÖÖ Æîü, ŒµÖÖ ÛúÆüŸÖê ®ÖÆüà Æîü
Æïü
†Ö¯ÖŸÖ ¾ÖÖŒµÖ

ÃÖŸÛúÖµÖÔ¾ÖÖ¤ü


ŸÖÛÔú

†ÃÖŸÛúÖµÖÔ¾ÖÖ¤ü

¾Öé¨ü ¾µÖ¾ÖÆüÖ¸ü

¯Ö׸üÞÖÖ´Ö¾ÖÖ¤ü

¾µÖÖÛú¸üÞÖ

¯ÖÏŸÖߟµÖÃÖ´Ö㟯ÖÖ¤ü¾ÖÖ¤ü


14. Anyathakhyativada is upheld by .

Samkhya and Yoga


Mimamsa and Bauddha


Nyaya and Vaisesika

.


Ramanuja and Kumarila



15. Select the set correctly matched in order of the denial of Sabdapramana
.

Carvaka, Bauddha, Vaisesika

.


Bauddha, Vaisesika, Samkhya

.


Nyaya, Vaisesika, Advaita Vedanta


Bauddha, Nyaya, Vaisesika


.

16. The theory of error known as Akhyativada in Indian Philosophy is presented by

Advait Vedanta


Mimamsa
.



Samkhya


Nyaya



17. The identity of the subject and object consciousness adopting the form of external object is known as

Perception


Inference


Scriptural Testimony


Analogy



18. The Trend in Contemporary Philosophical Method is

Analytical


Sceptical


Synthetic


None of the above



19. The most important element in the Jaina Theory of Pramanas is

Perception


Naya


Scriptures


Inference



20. The fundamental aim of Patanjali Yoga is

Union with God


Union with self


Cessation of modification of mind


Achieving excellences



21. Purvavata and sésavat are two types of
.
anumana according to Gautama. What
will be a third one

Anvayi


Vyatireki


Samanyatod...

rsta


None of the above



22. The knowledge of Vyapti can be attained by

Tarka


Bhuyodarsana


Samanyalaksanapratyaksa

...


All of the above




23. If we define pratyaksa as jnana what
type of fallacy would be committed .

Viruddha Samkarya


Ativyapti Avyapti



24. 'Kalpana' in Buddhist epistemology means

Real construction


Imaginary construction


Both Real and Imaginary Construction


None of the above



25. Knowledge arising out of the sense-object contact is known as

Experience Inference


Perception Testimony



26. The cultivation of land by a cultivator is a an example of

Niskama Karma


Svadharma


Sadharanadharma


Brahmavihara



14. †®µÖ£ÖÖܵÖÖן־ÖÖ¤ü ÛúÖ ÃÖ´Ö£ÖÔ®Ö Ûú¸üŸÖê Æîü

ÃÖÖÓÜµÖ †Öî¸ü µÖÖêÝÖ


´Öß´ÖÖÓÃÖÖ †Öî¸ü ²ÖÖî¨ü


®µÖÖµÖ †Öî¸ü ¾Öî¿Öê׿ÖÛú


¸üÖ´ÖÖ®Öã•Ö †Öî¸ü Ûãú´ÖÖ׸ü»Ö



15. ¯ÖÏ´ÖÖÞÖÖë Ûúß Ã¾ÖßÛéúŸÖ ÃÖÓܵÖÖ Ûêú †®ÖãÃÖÖ¸ü ÃÖÆüß ÛÎú´Ö ¾ÖÖ»Öê ÃÖ´ÖæÆü ÛúÖ "ÖµÖ®Ö Ûúßו֋

"ÖÖ¾ÖÖÔÛú, ¾Öî¿Öê×ÂÖÛúÖ


¾Öî¿Öê×ÂÖÛúÖ, ÃÖÖÓܵÖ


¾Öî¿Öê×ÂÖÛúÖ, †«îüŸÖ ¾Öê¤üÖ®ŸÖ


¾Öî¿Öê×ÂÖÛúÖ



16. ³ÖÏ´Ö ×ÃÖ¨üÖ®ŸÖ וÖÃÖê ³ÖÖ¸üŸÖßµÖ ¤ü¿ÖÔ®Ö ´Öë †ÜµÖÖן־ÖÖ¤ü ÛúÆüÖ •ÖÖŸÖÖ Æîü, ‡ÃÖ ×ÃÖ¨üÖ®ŸÖ ÛúÖê ¯ÖÏßÖãŸÖ ×ÛúÃÖ®Öê ×ÛúµÖÖ

†«îüŸÖ ¾Öê¤üÖ®ŸÖ


´Öß´ÖÖÓÃÖÖ


ÃÖÖÓܵÖ


®µÖÖµÖ



17. ×¾ÖÂÖµÖ×®Öšü ‹¾ÖÓ ¾ÖßÖã×®Öšü Ûúß †®Ö®µÖŸÖÖ •ÖÖê ²ÖÖÊ ¾ÖßÖã ÛúÖ ºþ¯Ö ¬ÖÖ¸üÞÖ Ûú¸üŸÖß Æîü ˆÃÖê ÛúÆüŸÖê Æïü

¯ÖÏŸµÖõÖ


†®Öã´ÖÖ®Ö


¿ÖÖáÖßµÖ ¯ÖÏ´ÖÖÞÖ


ÃÖÖ´µÖÖ®Öã´ÖÖ®Ö



18. ÃÖ´ÖÛúÖ»Öß®Ö ¤üÖ¿ÖÔ×®ÖÛú ¯Ö¨ü×ŸÖ ÛúÖ —ÖãÛúÖ¾Ö Æîü

×¾Ö¿»ÖêÂÖÞÖÖŸ´ÖÛú


ÃÖÓ¿ÖµÖÖŸ´ÖÛú


ÃÖÓ¿»ÖêÂÖÞÖ


ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà



19. •Öî®Ö ¯ÖÏ´ÖÖ®ÖÃÖ ×ÃÖ¨üÖ®ŸÖ ÛúÖ †ŸµÖÖ¾Ö¿µÖÛú ŸÖ¢¾Ö Æîü
¯ÖÏŸµÖõÖ
®ÖµÖ

¬ÖÖÙ´ÖÛú ÝÖÏÓ£Ö (¿ÖÖáÖ)


†®Öã´ÖÖ®Ö



20. ¯ÖŸÖÓ•Ö×»Ö µÖÖêÝÖ ÛúÖ ´Öæ»Ö³ÖæŸÖ ˆ§êü¿µÖ Æîü

‡Ô¿¾Ö¸ü ÃÖê ×´Ö»ÖÖ¯Ö


þÖ: ÃÖê ×´Ö»ÖÖ¯Ö


´Ö®Ö Ûêú †Ö¿ÖÖê¬Ö®Ö ÛúÖ ÃÖ´ÖÖ¯Ö®Ö


ˆŸÛúÂÖÖí ÛúÖê ¯ÖÏÖ¯ŸÖ Ûú¸ü®ÖÖ



21. ÝÖÖîŸÖ´Ö Ûêú †®ÖãÃÖÖ¸ü †®Öã´ÖÖ®Ö Ûêú ¯Öã®Ö¾ÖÔŸÖ †Öî¸ü ¿ÖêÂÖ¾ÖŸÖ ¤üÖê ¯ÖÏÛúÖ¸ü ŸÖßÃÖ¸üÖ ¯ÖÏÛúÖ¸ü ŒµÖÖ ÆüÖêÝÖÖ

†®Ö¾Ö‡Ô


¾µÖןָêüÛú


ÃÖÖ´ÖÖ®µÖÖê¥ü™ü


ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ³Öß ®ÖÆüà



22. ¾µÖÖׯŸÖ ÛúÖ ×ÛúÃÖ Ûêú «üÖ¸üÖ ¯ÖÏÖ¯ŸÖ ×ÛúµÖÖ •ÖÖ ÃÖÛúŸÖÖ Æîü

ŸÖÛÔú


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ÃÖÖ´ÖÖ®µÖ »ÖõÖÞÖ ¯ÖÏŸµÖõÖ


ˆ¯Ö¸üÖêŒŸÖ ÃÖ³Öß



23. µÖפü Æü´Ö ¯ÖÏŸµÖõÖ ÛúÖê Ûêú ºþ¯Ö ´Öë ¯Ö׸ü³ÖÖ×ÂÖŸÖ Ûú¸üŸÖê Æïü ŸÖÖê Æü´Ö ×ÛúÃÖ ¯ÖÏÛúÖ¸ü Ûúß ³Öæ»Ö Ûú¸ü ¸üÆêü ÆüÖëÝÖê

×¾Ö¹ý¨ü


¿ÖÓÛúµÖÔ


†×ŸÖ¾µÖÖׯŸÖ


†¾µÖׯŸÖ



24. ²ÖÖî¨ü -ÖÖ®Ö-´Öß´ÖÖÓÃÖÖ ´Öë ÛúÖ †£ÖÔ Æîü

¾ÖÖßÖ×¾ÖÛú ÃÖÓ¸ü"Ö®ÖÖ


ÛúÖ»¯Ö×®ÖÛú ÃÖÓ¸ü"Ö®ÖÖ


¾ÖÖßÖ×¾ÖÛú †Öî¸ü ÛúÖ»¯Ö×®ÖÛú ÃÖÓ¸ü"Ö®ÖÖ ¤üÖê®ÖÖë


ˆ¯Ö¸üÖêŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà



25. ‡×®¦üµÖ-¾ÖßÖã Ûêú ÃÖ´¯ÖÛÔú «üÖ¸üÖ -ÖÖ®ÖÖê¤üµÖ ÛúÆü»ÖÖŸÖÖ Æîü

†®Öã³Ö¾Ö †®Öã´ÖÖ®Ö


¯ÖÏŸµÖõÖ ¯ÖÏ´ÖÖÞÖ



26. ×ÛúÃÖÖ®Ö «üÖ¸üÖ ÜÖêŸÖ •ÖÖêŸÖ®ÖÖ ×ÛúÃÖÛúÖ ˆ¤üÖÆü¸üÞÖ Æîü

×®ÖÂÛúÖ´Ö Ûú´ÖÔ


þִ֬ÖÔ


ÃÖÖ¬ÖÖ¸üÞÖ ¬Ö´ÖÔ


²ÖÎÉ ×¾ÖÆüÖ¸ü



27. How can Devarna be compensated
..

Brahmac'arya


Giving birth to children


Performing


Isvarapranidhana


.

28. Among the following which one is not Rta
.

Satya An.

rta


Dharma



29. Which one is not purusartha

Artha Isvara


Kama Dharma



30. Consider List I and List II and select the code correctly matched
List I List II

Veda Rta


Gita

Lokasam. graha


Jainism (iii)Triratna


Buddhism


Codes
1 2 3 4














31. Human Rights are required in a society where following disparities are existent

Caste Creed


Culture All the three



32. Religious and Social Philosophy has been dealt by Kant in

Critiques of judgement


Critique of pure reason


Religion within the limits of reason


Critique of practical reason



33. Which theory covers the interest of maximum number of people in the society

Perfectionism


Utilitarianism


Rationalism


Intuitionism



34. Duty for the sake of duty is included in

Categorical Dialectic


Categorical Imperative


Categorical Logic


Categorical Discourse



35. As per whose ethics Rational law is the Universal Law that holds for all and acceptable to all

Mill Sidgewick


Kant Bentham



36. 'Morality is led beyond itself into a higher form of goodness, it ends in what we may call religion' is stated by

Mctaggard


Schleinmacher


Mathew Arnold


F.H. Bradley



37. Which one of the following pairs is correctly matched

Similar moral Cultural principles do not Absolutism exist in all societies


There is extreme Cultural variations in relativism customs, taboos and so on from culture to culture


Freedom is Hard compatible with determinism determinism


There is no Soft causality at all determinism



27. ¤êü¾ÖŠúÞÖ ÃÖê ÛîúÃÖê ˆŠúÞÖ Æãü†Ö •ÖÖ ÃÖÛúŸÖÖ Æîü

²ÖÎÉ"ÖµÖÔ


ÃÖ®ŸÖÖ®ÖÖ꟯Ö×¢Ö


µÖ-Ö-×ÛÎúµÖÖ


‡Ô¿¾Ö¸ü ¯ÖÏÖ×ÞÖ¬ÖÖ®Ö



28. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÛúÖî®Ö ÃÖÖ ŠúŸÖ ®ÖÆüà Æîü
ÃÖŸµÖ †®ÖéŸÖ
¬Ö´ÖÔ

29. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÛúÖî®Ö ¯Öã¹ýÂÖÖ£ÖÔ ®ÖÆüà Æîü

†£ÖÔ ‡Ô¿¾Ö¸ü


ÛúÖ´Ö ¬Ö´ÖÔ



30. ÃÖæ"Öß I ‹¾ÖÓ ÃÖæ"Öß II ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûúßו֋ ‹¾ÖÓ ÃÖÆüß ÃÖã´Öê×»ÖŸÖ Ûæú™ü ÛúÖ "ÖµÖ®Ö Ûú¸ëü
ÃÖæ"Öß I ÃÖæ"Öß II
¾Öê¤ü ŠúŸÖ

ÝÖߟÖÖ »ÖÖêÛú ÃÖÓÝÖÏÆü


•Öî®Ö ´ÖŸÖ (iii)סָüŸ®Ö


²ÖÖî¨ü ´ÖŸÖ ¯ÖÓ"Ö¿Öß»Ö


Ûæú™ü
1 2 3 4














31. ´ÖÖ®Ö¾Ö †×¬ÖÛúÖ¸ü ˆÃÖ ÃÖ´ÖÖ•Ö ´Öë †¯Öê×õÖŸÖ ÆüÖêŸÖê Æïü וÖÃÖ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ×¾ÖÂÖ´ÖŸÖÖ‹Ñ ´ÖÖî•Öæ¤ü Æîü
•ÖÖן־ÖÖ¤ü
¬Ö´ÖÔ

ÃÖÓÃÛéúןÖ


ÃÖ³Öß ŸÖß®Ö



32. ÛúÖò®™ü «üÖ¸üÖ ¬ÖÖÙ´ÖÛú †Öî¸ü ÃÖÖ´ÖÖוÖÛú ¤ü¿ÖÔ®Ö Ûêú ²ÖÖ¸êü ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ×¾Ö"ÖÖ¸ü ×ÛúµÖÖ ÝÖµÖÖ Æîü

×ÛÎú×™üÛú †Öò±ú •Ö•Ö´Öë™ü


×ÛÎú×™üÛú †Öò±ú ¯µÖÖê¸ü ¸üß•ÖÌ®Ö


׸ü»Öß•Ö®Ö ×¾Ö¤ü‡®Ö ¤ü ×»Ö×´Ö™ËüÃÖ †Öò±ú ¸üß•ÖÌ®Ö


×ÛÎú×™üÛú †Öò±ú ¯ÖÏî׌™üÛú»Ö ¸üß•ÖÌ®Ö



33. ×ÛúÃÖ ×ÃÖ¨üÖ®ŸÖ Ûêú †®ŸÖÝÖÔŸÖ ÃÖ´ÖÖ•Ö ´Öë †×¬ÖÛúŸÖ´Ö ¾µÖ׌ŸÖµÖÖë Ûêú ×ÆüŸÖ Ûêú ²ÖÖ¸êü ´Öë ˆ»»ÖêÜÖ ×ÛúµÖÖ ÝÖµÖÖ Æîü

¯ÖæÞÖÔŸÖÖ¾ÖÖ¤ü


ˆ¯ÖµÖÖê×ÝÖŸÖÖ¾ÖÖ¤ü


²Öãרü¾ÖÖ¤ü


†®ŸÖ:¯ÖÏ-ÖÖ¾ÖÖ¤ü



34. Ûú¢ÖÔ¾µÖ Ûêú ×»Ö‹ Ûú¢ÖÔ¾µÖ, ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ´Öë ¿ÖÖ×´Ö»Ö Æîü

×®Ö¸ü¯ÖêõÖ «ü®«ü¾ÖÖ¤ü


×®Ö¸ü¯ÖêõÖ †Ö¤êü¿Ö


×®Ö¸ü¯ÖêõÖ ŸÖÛÔú


×®Ö¸ü¯ÖêõÖ ÃÖÓ¾ÖÖ¤ü



35. ×ÛúÃÖ ®ÖîןÖÛú ×ÃÖ¨üÖ®ŸÖ Ûêú †®ÖãÃÖÖ¸ü ²ÖÖîרüÛú ×®ÖµÖ´Ö ÃÖÖ¾ÖÔ³ÖÖî×´ÖÛú ×®ÖµÖ´Ö Æïü •ÖÖê ÃÖ³Öß Ûêú ×»Ö‹ Æîü †Öî¸ü ÃÖ³Öß ÛúÖê þÖßÛúÖµÖÔ Æîü …

×´Ö»Ö


×ÃÖ•Ö×¾ÖÛú


ÛúÖò®™ü


²ÖִÖ



36. ®ÖîןÖÛúŸÖÖ †¯Ö®Öê ÃÖê †ÖÝÖê ²ÖœÌüÛú¸ü †""ûÖ‡Ô Ûêú ˆ""ÖŸÖ¸ü ºþ¯Ö ÛúÖê ÝÖÏÆüÞÖ Ûú¸üŸÖß Æîü †Öî¸ü ˆÃÖÛúß µÖÆü µÖÖ¡ÖÖ ¾ÖÆüÖÑ ÃÖ´¯Ö®®Ö ÆüÖêŸÖß Æîü וÖÃÖê ¬Ö´ÖÔ ÛúÆüÖ •ÖÖ ÃÖÛúŸÖÖ Æîü, µÖÆü Ûú£Ö®Ö ×ÛúÃÖÛúÖ Æîü

´ÖŒ™îüÝÝÖ›Ôü


¿»Öê´Ö¸ü´ÖêÛú¸ü


´ÖÖæ †®ÖÖÔ»›ü


‹±ú.‹"Ö. ²ÖÎê›ü»Öê



37. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ µÖãÝ´Ö ÃÖã´Öê×»ÖŸÖ Æîü?

ÃÖ³Öß ÃÖ´ÖÖ•ÖÖë ´Öë ÃÖ´ÖÖ®Ö ÃÖÖÓÃÛéúןÖÛú ®Öî×®Ö¸ü¯ÖêõÖŸÖÖ¾ÖÖ¤ü

ןÖÛú ×ÃÖ¨üÖ®ŸÖ ®ÖÆüà ÆüÖêŸÖê …


‹Ûú ÃÖÓÃÛéú×ŸÖ ´Öë ¤æüÃÖ¸üß ÃÖÖÓÃÛéúןÖÛú ÃÖÓÃÛéú×ŸÖ ÃÖê ¸üßןÖ-ÃÖÖ¯ÖêõÖ¾ÖÖ¤ü ׸ü¾ÖÖ•ÖÖë, ¾Ö•ÖÔ®ÖÖ†Öë

‡ŸµÖÖפü ´Öë ³ÖÖ¸üß †®ŸÖ¸ü ÆüÖêŸÖê Æïü …


þ֮֟¡ÖŸÖÖ ×®Ö¿"ÖµÖ¾ÖÖ¤ü ¥üœÌü ×®ÖµÖŸÖ¢¾Ö¾ÖÖ¤ü Ûêú †®Öãºþ¯Ö Æîü …


µÖÆüÖÑ ×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü õÖßÞÖ Ûúß ÛúÖ¸üÞÖŸÖÖ ®ÖÆüà Æîü … ×®ÖµÖŸÖ¢¾Ö¾ÖÖ¤ü



38. Honesty is not a good policy does not logically imply which one of the following

Either honesty is not a good policy or dishonest persons will be punished.


It is false that honesty is a good policy but dishonest persons are not punished.


If honesty is a good policy then dishonest persons will be punished.


Honesty is a good policy if and only if dishonest persons are punished.



39. Which one among the following is a postulate of morality

God


Society


Good conduct


Harmony



40. Which theory of punishment approves capital punishment

Reformative


Retributive


Both Reformative and Retributive


Preventive



41. If A proposition is true, I and O propositions are

false, true false


false, false false


true, false false


true, true false



42. The mood of a syllogism depends on

quality of premises


quantity of premises


both quality and quantity of premises


quality and quantity of premises and the conclusion



43. The scheme of the FIRST figure of the syllogism is

P M M P

S M S M S P S P


P M M P M S M S S P S P



44. Determining the validity or invalidity of arguments is the special province of

Inductive Logic


Deductive Logic


Symbol Logic


Traditional Logic



45. Read the following syllogism and point out the fallacy in it " All graduates are voters
John is not a graduate
John is not a voter."


The fallacy of Four Terms.


The fallacy of undistributed middle.


Illicit Major


Illicit Minor



46. In categorical syllogism, the middle term is the term that occurs in

Major premise only


Minor premise only


Both major and minor premises


Conclusion only



47. p .. q is false when

p