PAPER-III
PHILOSOPHY

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(Name)
Roll No.


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(Name) Roll (In words)
D 0 3 1 4

Time 2 1/2 hours] [Maximum Marks 150
Number of Pages in this Booklet 32 Instructions for the Candidates
1.
Write your roll number in the space provided on the top of this page.

2.
This paper consists of seventy five multiple-choice type of questions.

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Example
where is the correct response.

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Number of Questions in this Booklet 75
¯Ö¸üßõÖÖÙ£ÖµÖÖë Ûêú ×»Ö‹ ×®Ö¤ìü¿Ö

1.
‡ÃÖ ¯Öéšü Ûêú ‰ú¯Ö¸ü ×®ÖµÖŸÖ Ã£ÖÖ®Ö ¯Ö¸ü †¯Ö®ÖÖ ¸üÖê»Ö ®Ö´²Ö¸ü ×»Ö×ÜÖ‹ …

2.
‡ÃÖ ¯ÖÏ¿®Ö-¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü …

3.
¯Ö¸üßõÖÖ ¯ÖÏÖ¸ü´³Ö ÆüÖê®Öê ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ †Ö¯ÖÛúÖê ¤êü ¤üß •ÖÖµÖêÝÖß … ¯ÖÆü»Öê


¯ÖÖÑ"Ö ×´Ö®Ö™ü †Ö¯ÖÛúÖê ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê ŸÖ£ÖÖ ˆÃÖÛúß ×®Ö´®Ö×»Ö×ÜÖŸÖ
•ÖÖÑ"Ö Ûêú ×»Ö‹ פüµÖê •ÖÖµÖëÝÖê, וÖÃÖÛúß •ÖÖÑ"Ö †Ö¯ÖÛúÖê †¾Ö¿µÖ Ûú¸ü®Öß Æîü
¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê Ûêú ×»Ö‹ ˆÃÖÛêú Ûú¾Ö¸ü ¯Öê•Ö ¯Ö¸ü »ÖÝÖß ÛúÖÝÖ•Ö
Ûúß ÃÖᯙ ÛúÖê ±úÖ›Ìü »Öë … ÜÖã»Öß Æãü‡Ô µÖÖ ×²Ö®ÖÖ Ã™üßÛú¸ü-ÃÖᯙ Ûú߯Öã×ßÖÛúÖ Ã¾ÖßÛúÖ¸ü Ûú¸ëü …
Ûú¾Ö¸ü ¯Öéšü ¯Ö¸ü "û¯Öê ×®Ö¤ìü¿ÖÖ®ÖãÃÖÖ¸ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ Ûêú ¯Öéšü ŸÖ£ÖÖ¯ÖÏ¿®ÖÖë Ûúß ÃÖÓܵÖÖ ÛúÖê †""ûß ŸÖ¸üÆü "ÖîÛú Ûú¸ü »Öë ×Ûú µÖê ¯Öæ¸êüÆïü … ¤üÖêÂÖ¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ ×•Ö®Ö´Öë ¯Öéšü/¯ÖÏ¿®Ö Ûú´Ö ÆüÖë µÖÖ ¤ãü²ÖÖ¸üÖ †ÖÝÖµÖê ÆüÖë µÖÖ ÃÖß׸üµÖ»Ö ´Öë ÆüÖë †£ÖÖÔŸÖË ×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü Ûúß¡Öã×™ü¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ Ã¾ÖßÛúÖ¸ü Ûú¸ëü ŸÖ£ÖÖ ˆÃÖß ÃÖ´ÖµÖ ˆÃÖê»ÖÖî™üÖÛú¸ü ˆÃÖÛêú ãÖÖ®Ö ¯Ö¸ü ¤æüÃÖ¸üß ÃÖÆüß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ »Öê »Öë …
‡ÃÖÛêú ×»Ö‹ †Ö¯ÖÛúÖê ¯ÖÖÑ"Ö ×´Ö®Ö™ü פüµÖê •ÖÖµÖëÝÖê … ˆÃÖÛêú ²ÖÖ¤ü ®ÖŸÖÖê †Ö¯ÖÛúß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ¾ÖÖ¯ÖÃÖ »Öß •ÖÖµÖêÝÖß †Öî¸ü Æüß †Ö¯ÖÛúÖê
†×ŸÖ׸üŒŸÖ ÃÖ´ÖµÖ ×¤üµÖÖ •ÖÖµÖêÝÖÖ …
‡ÃÖ •ÖÖÑ"Ö Ûêú ²ÖÖ¤ü OMR ¯Ö¡ÖÛú Ûúß ÛÎú´Ö ÃÖÓܵÖÖ ‡ÃÖ ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ¯Ö¸ü †Ó×ÛúŸÖ Ûú¸ü ¤ëü …

4. ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ×»Ö‹ "ÖÖ¸ü ˆ¢Ö¸ü ×¾ÖÛú»¯Ö ŸÖ£ÖÖ ×¤üµÖê ÝÖµÖê Æïü … †Ö¯ÖÛúÖê ÃÖÆüß ˆ¢Ö¸ü Ûêú ¾Öé¢Ö ÛúÖê ¯Öê®Ö ÃÖê ³Ö¸üÛú¸ü ÛúÖ»ÖÖ Ûú¸ü®ÖÖ Æîü
•ÖîÃÖÖ ×Ûú ®Öß"Öê פüÜÖÖµÖÖ ÝÖµÖÖ Æîü …

ˆ¤üÖÆü¸üÞÖ
•Ö²Ö×Ûúú(C) ÃÖÆüß ˆ¢Ö¸ü Æîü …

5. ¯ÖÏ¿®ÖÖë Ûêú ˆ¢Ö¸ü Ûêú¾Ö»Ö ¯ÖÏ¿®Ö ¯Öã×ßÖÛúÖ Ûêú †®¤ü¸ü פüµÖê ÝÖµÖê OMR ¯Ö¡ÖÛú ¯Ö¸ü Æüß †Ó×ÛúŸÖ Ûú¸ü®Öê Æïü … µÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü פüµÖê ÝÖµÖê ¾Öé¢Ö Ûêú †»ÖÖ¾ÖÖ×ÛúÃÖß †®µÖ ãÖÖ®Ö ¯Ö¸ü ˆ¢Ö¸ü ×"ÖÅ®ÖÖÓ×ÛúŸÖ Ûú¸üŸÖê ŸÖÖê ˆÃÖÛúÖ ´Ö滵ÖÖÓÛú®Ö®ÖÆüà ÆüÖêÝÖÖ …
6.
†®¤ü¸ü פüµÖê ÝÖµÖê ×®Ö¤ìü¿ÖÖë ÛúÖê ¬µÖÖ®Ö¯Öæ¾ÖÔÛú ¯ÖœÌëü …

7.
Ûú""ÖÖ ÛúÖ´Ö (Rough Work) ‡ÃÖ ¯Öã×ßÖÛúÖ Ûêú †×®ŸÖ´Ö ¯Öéšü ¯Ö¸ü Ûú¸ëü …

8.
µÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü ×®ÖµÖŸÖ Ã£ÖÖ®Ö Ûêú †»ÖÖ¾ÖÖ †¯Ö®ÖÖ ¸üÖê»Ö®Ö´²Ö¸ü, ±úÖê®Ö ®Ö´²Ö¸ü µÖÖ ÛúÖê‡Ô ³Öß ‹êÃÖÖ ×"ÖÅ®Ö ×•ÖÃÖÃÖê †Ö¯ÖÛúß ¯ÖÆü"ÖÖ®Ö ÆüÖêÃÖÛêú, †Ó×ÛúŸÖ Ûú¸üŸÖê Æïü †£Ö¾ÖÖ †³Ö¦ü ³ÖÖÂÖÖ ÛúÖ ¯ÖϵÖÖêÝÖ Ûú¸üŸÖê µÖÖ ÛúÖê‡Ô

†
®µÖ †®Öã×"ÖŸÖ ÃÖÖ¬Ö®Ö ÛúÖ ¯ÖϵÖÖêÝÖ Ûú¸üŸÖê •ÖîÃÖê ×Ûú †Ó×ÛúŸÖ ×ÛúµÖê ÝÖµÖê

ˆ¢Ö¸ü ÛúÖê ×´Ö™üÖ®ÖÖ µÖÖ ÃÖ±êú¤ü õÖÖÆüß ÃÖê ²Ö¤ü»Ö®ÖÖ ŸÖÖê ¯Ö¸üßõÖÖ Ûêú ×»ÖµÖê

†
µÖÖêÝµÖ 'ÖÖê×ÂÖŸÖ ×ÛúµÖê •ÖÖ ÃÖÛúŸÖê Æïü …




9. †Ö¯ÖÛúÖê ¯Ö¸üßõÖÖ ÃÖ´ÖÖ¯ŸÖ ÆüÖê®Öê ¯Ö¸ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ‹¾ÖÓ ´Öæ»Ö OMR ¯Ö¡ÖÛú×®Ö¸üßõÖÛú ´ÖÆüÖê¤üµÖ ÛúÖê »ÖÖî™üÖ®ÖÖ †Ö¾Ö¿µÖÛú Æîü †Öî¸ü ¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ Ûêú ²ÖÖ¤üˆÃÖê †¯Ö®Öê ÃÖÖ£Ö ¯Ö¸üßõÖÖ ³Ö¾Ö®Ö ÃÖê ²ÖÖÆü¸ü »ÖêÛú¸ü •ÖÖµÖë … ÆüÖ»ÖÖÓ×Ûú †Ö¯Ö¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ ¯Ö¸ü ´Öæ»Ö ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ŸÖ£ÖÖ OMR ¯Ö¡ÖÛú Ûúß ›ãü¯»ÖßÛêú™ü¯ÖÏ×ŸÖ †¯Ö®Öê ÃÖÖ£Ö »Öê •ÖÖ ÃÖÛúŸÖê Æïü …
10.
Ûêú¾Ö»Ö ®Öß»Öê/ÛúÖ»Öê ²ÖÖ»Ö ¯¾ÖÖ‡Õ™ü ¯Öê®Ö ÛúÖ Æüß ‡ÃŸÖê´ÖÖ»Ö Ûú¸ëü …

11.
×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü ÛúÖ ÃÖÓÝÖÞÖÛú (Ûîú»ÖÛãú»Öê™ü¸ü) µÖÖ »ÖÖÝÖ ™êü²Ö»Ö †Öפü ÛúÖ

¯ÖϵÖÖêÝÖ ¾ÖÙ•ÖŸÖ Æîü …


12.
ÝÖ»ÖŸÖ ˆ¢Ö¸üÖë Ûêú ×»Ö‹ ÛúÖê‡Ô ®ÖÛúÖ¸üÖŸ´ÖÛú †ÓÛú ®ÖÆüà Æïü …


13. µÖפü †ÓÝÖÏê•Öß µÖÖ ØÆü¤üß ×¾Ö¾Ö¸üÞÖ ´Öë ÛúÖê‡Ô ×¾ÖÃÖÓÝÖ×ŸÖ ÆüÖê, ŸÖÖê †ÓÝÖÏê•Öß ×¾Ö¾Ö¸üÞÖ
†Ó×ŸÖ´Ö ´ÖÖ®ÖÖ •ÖÖ‹ÝÖÖ …


1 P.T.O.

PHILOSOPHY
Paper III

Note This paper contains seventy five objective type questions of two marks each. All questions are compulsory.
1. By what sannikar
a do we perceive all the members of a class according to the Nyaya
Vise
a
ata Yogaja

Sa yoga
Samanyalak
a
a


2. Select the code that states the dravyas which are neither bhuta nor murta according to the Vaise
ikas

Akasa, Kala, Dik Kala, Dik, Atman


Dik, Atman and Manas Akasa, Atman, Kala


3. Which one among the following is not a nityadravya

in Vaise ika metaphysics

Parama u Dvya uka


Kala Manas


4. Consider Set I and Set II and select the code correctly matched following Vaise
ika metaphysics.

Set I Set II
a.
Parasamanya i. Dravyatva

b.
Aparasamanya ii. Indriyatva

c.
Paraparasamanya iii. Satta

d.
Upadhi iv. Ghatatva



Codes
a b cd

ii iii i iv


iii iv i ii


i iv iii ii


iv i ii iii


5. Select the relation through which Brahman is related to cit and acit according to Ramanuja.

Tadatmya Samavaya

Svarupa Ap
thaksiddhi



¤ü¿Ö®Ö¿ÖÖÃ¡Ö Ô
¯ÖÏ¿®Ö¯Ö¡Ö III

×®Ö¤ìü¿Ö ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü­×¾ÖÛú»¯Öß.Ö ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸ.ÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖ.ÖÔ Æïü …
1. ®.ÖÖ.Ö ´ÖŸÖ Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ÃÖ×®®ÖÛúÂÖÔ Ûêú «üÖ¸üÖ Æü´Ö ‹Ûú •ÖÖ×ŸÖ Ûêú ÃÖ³Öß ÃÖ¤üÃ.ÖÖë ÛúÖ ¯ÖÏŸ.ÖõÖ ¯ÖÏÖ¯ŸÖ Ûú¸üŸÖê Æïü

×¾Ö¿ÖêÂÖÞÖŸÖÖ .ÖÖêÝÖ•Ö


ÃÖÓ.ÖÖêÝÖ ÃÖÖ´ÖÖ®.Ö»ÖõÖÞÖ


2. ¾Öî¿Öê×ÂÖÛú ´ÖŸÖ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ˆÃÖ ×¾ÖÛú»¯Ö ÛúÖ "Ö.Ö®Ö Ûú¸ëü וÖÃÖÛêú †®ÖãÃÖÖ¸ü ¦ü¾.Ö ŸÖÖê ³ÖæŸÖ Æîü ´ÖæŸÖÔ

†ÖÛúÖ¿Ö, ÛúÖ»Ö, פüÛËú ÛúÖ»Ö, פüÛËú, †ÖŸ´ÖÖ


פüÛËú, †ÖŸ´ÖÖ, ´Ö®ÖÃÖË †ÖÛúÖ¿Ö, †ÖŸ´ÖÖ, ÛúÖ»Ö



3. ¾Öî¿Öê×ÂÖÛú ŸÖ¢¾Ö´Öß´ÖÖÓÃÖÖ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ×®ÖŸ.Ö¦ü¾.Ö ®ÖÆüà Æîü

¯Ö¸ü´ÖÖÞÖã «ü.ÖÞÖãÛú


ÛúÖ»Ö ´Ö®ÖÃÖË


4. ÃÖæ"Öß I †Öî¸ü ÃÖæ"Öß II ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûú¸ëü †Öî¸ü ®Öß"Öê פü‹ ÝÖ‹ Ûæú™ü ´Öë ÃÖê ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ "Ö.Ö®Ö ¾Öî¿Öê×ÂÖÛú ŸÖ¢¾Ö´Öß´ÖÖÓÃÖÖ Ûêú †Ö»ÖÖêÛú ´Öë Ûú¸ëü
ÃÖæ"Öß I ÃÖæ"Öß II
a.
¯Ö¸ü­ÃÖÖ´ÖÖ®.Ö i. ¦ü¾.ÖŸ¾Ö

b.
†¯Ö¸ü­ÃÖÖ´ÖÖ®.Ö ii. ‡×®¦ü.ÖŸ¾Ö

c.
¯Ö¸üÖ¯Ö¸ü­ÃÖÖ´ÖÖ®.Ö iii. ÃÖ¢ÖÖ

d.
ˆ¯ÖÖ×¬Ö iv. 'Ö™üŸ¾Ö


Ûæú™ü
a b cd

ii iii i iv


iii iv i ii


i iv iii ii


iv i ii iii



5. ¸üÖ´ÖÖ®Öã•Ö Ûêú †®ÖãÃÖÖ¸ü ˆÃÖ ÃÖÓ²ÖÓ¬Ö ÛúÖ ×®Ö¬ÖÖÔ¸üÞÖ Ûú¸ëü וÖÃÖÛêú «üÖ¸üÖ ²ÖÎÉ ×"ÖŸÖ †Öî¸ü †×"ÖŸÖ ÃÖê ÃÖ´²Ö¨ü ÆüÖêŸÖÖ Æîü


ŸÖÖ¤üÖŸ´.Ö ÃÖ´Ö¾ÖÖ.Ö


þֺþ¯Ö †¯Öé£ÖÛËú×ÃÖר


6. Consider the following Assertion and Reason and select the correct code
Assertion Trya
uka must have parts (dvya
uka)
Reason Whatever is visible must have parts viz. a pot.
Codes


is true, but is not and is not the correct explanation of


is true, but is not and is the correct explanation of


and both are true and is the correct explanation of


and both are true and is not the correct explanation of


7. Which of the following are acceptable to Aristotle

Different types of living beings have different types of soul.


Soul is the form of a living body.


The soul can exist apart from the body.


The rational part of the soul is not fully developed in some human beings.


Codes

and and


and and


8. two substances can resemble each other entirely' is supported by

Leibnitz only Spinoza only


Leibnitz and Descartes Leibnitz and Spinoza


9. 'Personal identity consists in the sameness of consciousness' is the view supported by

Descartes Berkeley


Kant Locke


10. Match List I with List II and choose the correct answer with the help of codes given below List I List II (Philosophers) (Views about objects)
a.
Descartes i. A collection of ideas

b.
Spinoza ii. An extended substance

c.
Leibnitz iii. A mode

d.
Berkeley iv. An aggregate of spiritual atoms


Codes
a b cd

ii i iii iv


i iii ii iv


ii iii iv i


ii iv i iii



6. †×³ÖÛú£Ö®Ö †Öî¸ü ÛúÖ¸üÞÖ ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûú¸ëü †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ "Ö.Ö®Ö Ûú¸ëü
†×³ÖÛú£Ö®Ö ¡Ö.ÖÞÖãÛú Ûêú †Ó¿Ö ÆüÖêŸÖê Æïü («ü.ÖÞÖãÛú) …
ÛúÖ¸üÞÖ •ÖÖê ³Öß ¥ü¿.Ö´ÖÖ®Ö Æîü ¾ÖÆü †Ó¿Ö³Öæîü ˆ¤üÖÆü¸ÞÖÖ£Ö'Ö™ü

ŸÖÆüÔ…
Ûæú™ü

ÃÖŸ.Ö Æîü, ×Ûú®ŸÖã †ÃÖŸ.Ö Æîü ŸÖ£ÖÖ Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ ®ÖÆüà Æîü …


ÃÖŸ.Ö Æîü, ×Ûú®ŸÖã †ÃÖŸ.Ö Æîü ŸÖ£ÖÖ Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ Æîü …


†Öî¸ü ¤üÖê®ÖÖë ÃÖŸ.Ö Æïü ŸÖ£ÖÖ Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ Æîü …


†Öî¸ü ¤üÖê®ÖÖë ÃÖŸ.Ö Æïü ŸÖ£ÖÖ Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ ®ÖÆüà Æîü …



7. †¸üßÖæ Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖê þÖßÛúÖ.ÖÔ Æïü

†»ÖÝÖ­†»ÖÝÖ ŸÖ¸üÆü Ûêú •Öß¾ÖÖë ´Öë †»ÖÝÖ­†»ÖÝÖ ŸÖ¸üÆü Ûúß †ÖŸ´ÖÖ ÆüÖêŸÖß Æîü …


†ÖŸ´ÖÖ •Öß×¾ÖŸÖ ¿Ö¸ü߸ü ÛúÖ ºþ¯Ö Æîü …


†ÖŸ´ÖÖ ÛúÖ †×ß֟¾Ö ¿Ö¸ü߸ü ÃÖê ²ÖÖÆü¸ü ÆüÖê ÃÖÛúŸÖÖ Æîü …


Ûãú"û ´Ö®ÖãÂ.ÖÖë ´Öë †ÖŸ´ÖÖ ÛúÖ ²ÖÖîרüÛú †Ó¿Ö ¯ÖæÞÖÔŸÖ: ×¾ÖÛú×ÃÖŸÖ ®ÖÆüà ÆüÖêŸÖÖ …


Ûæú™ü

†Öî¸üü †Öî¸üü


†Öî¸üü †Öî¸üü



8. '¤üÖê ¯Ö¤üÖ£ÖÔ ¯Ö¸üïָü ÃÖ¾ÖÔ£ÖÖ­ÃÖ´ÖÖ®Ö ®ÖÆüà ÆüÖê ÃÖÛúŸÖê ‡ÃÖ ´ÖŸÖ ÛúÖ ¯ÖõÖ¬Ö¸ü ÛúÖî®Ö Æîü

Ûêú¾Ö»Ö »Öևײ®ÖŸ•ÖÌ Ûêú¾Ö»Ö ×ï֮ÖÖê•ÖÖ


»Öևײ®ÖŸ•ÖÌ †Öî¸ü ¤êüÛúÖŸÖÔ »Öևײ®ÖŸ•ÖÌ †Öî¸ü ×ï֮ÖÖê•ÖÖ


9. '¾Öî.Ö׌ŸÖÛú †®Ö®.ÖŸÖÖ "ÖêŸÖ®ÖÖ Ûúß ÃÖ´Öºþ¯ÖŸÖÖ ´Öë ÃÖ´ÖÖ×ÆüŸÖ Æïü ‡ÃÖ ´ÖŸÖ ÛúÖ ¯ÖõÖ¬Ö¸ü ÛúÖî®Ö Æîü

¤êüÛúÖŸÖÔ ²ÖÛÔú»Öê


ÛúÖÓ™ü »ÖÖòÛú


10. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ®Öß"Öê פü‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "Ö.Ö®Ö Ûú¸üë
ÃÖæ"Öß I ÃÖæ"Öß II (¤üÖ¿ÖÔ×®ÖÛú)(¾ÖßÖã­×¾ÖÂÖ.ÖÛú
a.
¤êüÛúÖŸÖÔ i. ¯ÖÏŸ.Ö.Ö ÃÖ´Öã""Ö.Ö

b.
×ï֮ÖÖê•ÖÖ ii. ×¾ÖßÖÖ׸üŸÖ ¦ü¾.Ö

c.
»Öևײ®ÖŸ•ÖÌ iii. ¯Ö.ÖÖÔ.Ö

d.
²ÖÛÔú»Öê iv. †Ö¬.ÖÖן´ÖÛú †ÞÖã†Öë ÛúÖ ÃÖ´Öã""Ö.Ö


Ûæú™ü
a b cd

ii i iii iv


i iii ii iv


ii iii iv i


ii iv i iii


11. Which one of the following is not acceptable to Kant

Space and Time are a priori.


Space and Time are not general concepts.


Space and Time are transcendentally ideal.


Space and Time are not empirically real.


12. Anvitabhidhanavada is related to

Kumarila Prabhakara


Jaimini Gautam


13. The theory of error accepted by Kumarila is

Satkhyati Asatkhyati


Atmakhyati Anyathakhyati


14. According to Advaita Vedanta, when we perceive snake in a rope, then

the snake is unreal.


the snake is real.


the snake is neither real nor unreal.


none of the above.


15. Match List I with List II and select your answer from the codes given below List I List II
a. Sa
khya i. Paratahprama
ya Paratahaprama
ya

b. Buddhism ii. Svatahprama
ya Svatahaprama
ya

c. Ny
aya-Vai
se
ika iii. Paratahprama

ya Svatahaprama
ya

d.
Mma sa iv. Svatahprama ya Paratahaprama ya


Codes
a b cd

i ii iii iv


ii iii i iv


iv iii ii i


iii ii i iv


16. Perceptual knowledge is that which is not preceded by some other knowledge. This view is accepted by
M
ma
sakas Naiyayikas


Jains Grammarians



11. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú ÛúÖÓ™ü ÛúÖê þÖßÛúÖ.ÖÔ ®ÖÆüà Æîü

פüÛËú †Öî¸ü ÛúÖ»Ö ¯ÖÏÖÝÖ®Öã³Ö×¾ÖÛú Æïü …


פüÛËú †Öî¸ü ÛúÖ»Ö ÃÖ´ÖÖ®Ö ÃÖ´Ö¯ÖÏŸ.Ö.Ö ®ÖÆüà Æïü …


פüÛËú †Öî¸ü ÛúÖ»Ö †ŸÖß×®¦ü.Ö †Ö¤ü¿ÖÔ Æïü …


פüÛËú †Öî¸ü ÛúÖ»Ö †Ö®Öã³Ö×¾ÖÛú .Ö£ÖÖ£ÖÔ Æïü …



12. †×®¾ÖŸÖÖ׳֬ÖÖ®Ö¾ÖÖ¤ü ÛúÖ ÃÖ´²Ö®¬Ö Æîü

Ûãú´ÖÖ׸ü»Ö ÃÖê ¯ÖϳÖÖÛú¸ü ÃÖê


•Öî×´Ö×®Ö ÃÖê ÝÖÖîŸÖ´Ö ÃÖê



13. Ûãú´ÖÖ׸ü»Ö «üÖ¸üÖ ÃÖ´ÖÙ£ÖŸÖ ³ÖÏ´Ö­×ÃÖ¨üÖÓŸÖ Æîü

ÃÖŸÖË Ü.ÖÖ×ŸÖ †ÃÖŸÖË Ü.ÖÖןÖ


†ÖŸ´Ö Ü.ÖÖ×ŸÖ †®.Ö£ÖÖ Ü.ÖÖןÖ



14. †«îüŸÖ ¾Öê¤üÖ®ŸÖ Ûêú †®ÖãÃÖÖ¸ü •Ö²Ö Æü´Ö ¸ü••Öã ´Öë ÃÖ¯ÖÔ ÛúÖê ¤êüÜÖŸÖê Æïü ŸÖÖê

ÃÖ¯ÖÔ †.Ö£ÖÖ£ÖÔ ÆüÖêŸÖÖ Æîü … ÃÖ¯ÖÔ .Ö£ÖÖ£ÖÔ ÆüÖêŸÖÖ Æîü …


ÃÖ¯ÖÔ ŸÖÖê .Ö£ÖÖ£ÖÔ Æîü, †.Ö£ÖÖ£ÖÔ … ˆ¯Ö.ÖãÔŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà


15. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ®Öß"Öê פü.Öê ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "Ö.Ö®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II
a.
ÃÖÖÓÜ.Ö i. ¯ÖÏÖ´ÖÖÞ.Ö †¯ÖÏÖ´ÖÖÞ.Ö

b.
²ÖÖî¨ü ii. þ֟Ö: ¯ÖÏÖ´ÖÖÞ.Ö Ã¾ÖŸÖ: †¯ÖÏÖ´ÖÖÞ.Ö

c.
®.ÖÖ.Ö­¾Öî¿Öê×ÂÖÛú iii. ¯ÖÏÖ´ÖÖÞ.Ö Ã¾ÖŸÖ: †¯ÖÏÖ´ÖÖÞ.Ö

d.
´Öß´ÖÖÓÃÖÖ iv. þ֟Ö: ¯ÖÏÖ´ÖÖÞ.Ö †¯ÖÏÖ´ÖÖÞ.Ö


Ûæú™ü
a b cd

i ii iii iv


ii iii i iv


iv iii ii i


iii ii i iv



16. ¯ÖÏŸ.ÖõÖ ¾ÖÆü Æîü וÖÃÖÛêú ¯Öæ¾ÖÔ ÛúÖê‡Ô †®.Ö ®ÖÆüà ÆüÖêŸÖÖ … .ÖÆü ´ÖŸÖ þÖßÛúÖ¸ü ×Ûú.ÖÖ Æîü

´Öß´ÖÖÓÃÖÛúÖë ®Öê ®Öî.ÖÖ×.ÖÛúÖë ®Öê


•Öî®ÖÖë ®Öê ¾Öî.ÖÖÛú¸üÞÖÖë ®Öê


17. According to Nyaya illusion is based on one of the following kinds of perception
Samanyalak
a
a Jñanalak
a
a


Yogaja Nirvikalpaka


18. According to Locke knowledge consists in

Agreement between ideas


Disagreement between ideas


Perception of agreement or disagreement between ideas and objects


Perception of agreement or disagreement between ideas


19. Match List I with List II and choose the correct answer with the help of codes given below List I List II (Philosophers) (Distinctions)
a.
Hume i. Possibility, Compossibility

b.
Leibnitz ii. Knowledge by acquaintance,
Knowledge by description.


c.
Russell iii. Knowing that, Knowing how

d.
Ryle iv. Antecedent scepticism,
Consequent scepticism



Codes
a b cd

i iv iii ii


iv i ii iii


iii iv ii i


i ii iii iv


20. Select the correct option by considering Assertion and Reason given below Assertion Quine rejects radical reductionism of empiricists. Reason Our statements about the external world face the tribunal of sense
experience as a collective body.
Codes

Both and are true and is the correct explanation of


Both and are true, but is not the correct explanation of


is true, but is false.


is false, but is true.


17. ®.ÖÖ.Ö Ûêú †®ÖãÃÖÖ¸ü ³ÖÏ´Ö ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ‹Ûú ¯ÖÏŸ.ÖõÖ ¯Ö¸ü †Ö¬ÖÖ׸üŸÖ Æîü ÃÖÖ´ÖÖ®.Ö»ÖõÖÞÖ -ÖÖ®Ö»ÖõÖÞÖ .ÖÖêÝÖ•Ö ×®ÖÙ¾ÖÛú»¯ÖÛú
18. »ÖÖòÛú Ûêú †®ÖãÃÖÖ¸ü ÃÖ×®®Ö×ÆüŸÖ Æîü ¯ÖÏŸ.Ö.ÖÖë Ûêú ²Öß"Ö ÃÖÆü´Ö×ŸÖ ´Öë ¯ÖÏŸ.Ö.ÖÖë Ûêú ²Öß"Ö †ÃÖÆü´Ö×ŸÖ ´Öë ¯ÖÏŸ.Ö.ÖÖë ‹¾ÖÓ ¾ÖßÖã†Öë Ûêú ²Öß"Ö ÃÖÆü´Ö×ŸÖ .ÖÖ †ÃÖÆü´Ö×ŸÖ Ûêú ¯ÖÏŸ.ÖõÖßÛú¸üÞÖ ´Öë ¯ÖÏŸ.Ö.ÖÖë Ûêú ²Öß"Ö ÃÖÆü´Ö×ŸÖ .ÖÖ †ÃÖÆü´Ö×ŸÖ Ûêú ¯ÖÏŸ.ÖõÖßÛú¸üÞÖ ´Öë
19. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûæú™üÖë Ûúß ÃÖÆüÖ.ÖŸÖÖ ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "Ö.Ö®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II (¤üÖ¿ÖÔ×®ÖÛú) (×¾Ö³Öê¤ü) a. Êæ´Ö i. ÃÖÓ³Ö¾ÖŸÖÖ, ÃÖÆüÃÖÓ³Ö¾ÖŸÖÖ b. »Öևײ®ÖŸ•ÖÌ ii. ÃÖÖõÖÖŸÖË ¯Ö׸ü"Ö.Ö ×¾Ö¾Ö¸üÞÖÖŸ´ÖÛú c. ¸üÃÖê»Ö iii. ÛîúÃÖê' d. ¸üÖ‡Ô»Ö iv. ¯Öæ¾ÖÔ¾ÖŸÖá ÃÖÓ¿Ö.Ö¾ÖÖ¤ü, †®Öã¾ÖŸÖá ÃÖÓ¿Ö.Ö¾ÖÖ¤ü Ûæú™ü
a b c d
i iv iii i iv i iv ii iii ii ii iii ii iii i iv
20. †×³ÖÛú£Ö®Ö †Öî¸ü ŸÖÛÔú ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûú¸ëü ŸÖ£ÖÖ ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ "Ö.Ö®Ö Ûú¸ëü †×³ÖÛú£Ö®Ö Œ¾ÖÖ‡®Ö †®Öã³Ö¾Ö¾ÖÖפü.ÖÖë Ûêú ˆŸÛú™ü ãÖÝÖ®Ö¾ÖÖ¤ü ÛúÖ ÜÖÞ›ü®Ö Ûú¸üŸÖê Æïü … ŸÖÛÔú ²ÖÖÊ •ÖÝÖŸÖ ×¾ÖÂÖ.ÖÛú Æü´ÖÖ¸êü †×³ÖÛú£Ö®ÖÖë Ûúß ¯Ö¸üßõÖÖ ‡×®¦ü.ÖÖ®Öã³Ö¾ÖÖë Ûêú ®.ÖÖ.ÖÖ׬ÖÛú¸üÞÖ ´Öë ÃÖ´ÖÝÖÏ ÃÖ´ÖæÆü Ûêú ºþ¯Ö

´Öë ÆüÖêŸÖß Æîü …
Ûæú™ü
†Öî¸ü ¤üÖê®ÖÖë ÃÖŸ.Ö Æïü †Ö¸îü Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ Æîü …
†Öî¸ü ¤üÖê®ÖÖë ÃÖŸ.Ö Æïü ¯Ö¸ü®ŸÖã Ûúß ÃÖÆüß ¾.ÖÖÜ.ÖÖ ®ÖÆüà Æîü …
ÃÖŸ.Ö Æîü, ¯Ö¸ü®ŸÖã †ÃÖŸ.Ö Æîü …
†ÃÖŸ.Ö Æîü †Öî¸ü ÃÖŸ.Ö Æîü …

21. 'Empiricists are like ants; they collect and put to use; but rationalists like spiders, spin threads out of themselves' was said by

Locke Bacon


Berkeley Ayer


22. Which one of the following is acceptable to both Descartes and Locke

We know the objects directly through perception.


Memory is the criterion of personal identity.


Intuition and demonstration give us certain knowledge.


Existence of God follows from the very idea of God.


23. "Pratyak
a
kalpanapo
a

namajatyadyasa yuta

" this definition of Pratyak
a is given by
Dharmak
rti Di
naga

Vasubandhu Ratnak
rti


24. Consider the Assertion and the Reason and select the correct code as given below in the context of Nyaya Epistemology. Assertion Sound is eternal.
Reason Sound is audible.
Codes


is true, but is false and is not the correct explanation of


and both are true, but is not the correct explanation of


and both are true and is the correct explanation of


is false and is false, but is the correct explanation of


25. "All things are eternal because they are knowable" this argument commits the fallacy of
As
adhara a savyabhicara


Asrayasiddha


Badhita

Anupasa
hari savyabhicara


26. Select the correct sequence
Pratijña, hetu, upanaya, ud
ahara a


Pratijña, hetu, nigamana, upanaya

Pratijña, hetu, ud
ahara upanaya

Hetu, ud
ahara pratijña, nigamana


21. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ®Öê ÛúÆüÖ ×Ûú "†®Öã³Ö¾Ö¾ÖÖ¤üß "Öà×™ü.ÖÖë Ûúß ŸÖ¸üÆü ¾Öê ÃÖÓÝÖÏÆü Ûú¸üŸÖê Æïü †Öî¸ü ˆÃÖÛúÖ ˆ¯Ö.ÖÖÝÖ Ûú¸êüŸÖê ØÛúŸÖã ²Öãרü¾ÖÖ¤üß ´ÖÛú×›Ìü.ÖÖë Ûúß ŸÖ¸üÆü †¯Ö®Öê ³Öߟָü ÃÖê ¬ÖÖÝÖÖë ÛúÖê ²Öã®ÖŸÖê Æïü"

»ÖÖòÛú ²ÖêÛú®Ö


²ÖÛÔú»Öê ‹.Ö¸ü



22. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ×¾ÖÛú»¯Ö ¤êüÛúÖŸÖÔ †Öî¸ü »ÖÖòÛú ¤üÖê®ÖÖë Ûêú «üÖ¸üÖ Ã¾ÖßÛúÖ.ÖÔ Æïü

Æü´Ö ¾ÖßÖã†Öë ÛúÖê ÃÖÖõÖÖŸÖË ºþ¯Ö ÃÖê †®Öã³Ö¾Ö «üÖ¸üÖ •ÖÖ®ÖŸÖê Æïü …


ôÖé×ŸÖ ¾Öî.Ö׌ŸÖÛú †®Ö®.ÖŸÖÖ Ûúß ÛúÃÖÖî™üß Æîü …


†Öî¸ü ×®Ö¤ü¿ÖÔ®Ö Æü´Öë ×®Ö׿"ÖŸÖ ¯ÖϤüÖ®Ö Ûú¸üŸÖê Æïü …


‡Ô¿¾Ö¸ü ÛúÖ †×ß֟¾Ö ‡Ô¿¾Ö¸ü Ûêú ×¾Ö"ÖÖ¸ü ÃÖê ¯ÖÏןֱú×»ÖŸÖ Æîü …



23. "¯ÖÏŸ.ÖõÖ´ÖË Ûú»¯Ö®ÖÖ¯ÖÖêœÌü´ÖË ®ÖÖ´Ö•ÖÖŸ.ÖÖªÖÃÖÓ.Ö㌟ִÖË"- ¯ÖÏŸ.ÖõÖ Ûúß .ÖÆü ¯Ö׸ü³ÖÖÂÖÖ ¤üß ÝÖ‡Ô Æîü

¬Ö´ÖÔÛúßÙŸÖ ×¤üÝ®ÖÖÝÖ


¾ÖÃÖã²ÖÓ¬Öã ¸üŸ®ÖÛúßÙŸÖ


24. †×³ÖÛú£Ö®Ö †Öî¸ü ŸÖÛÔú ÛúÖ ¯Ö¸üßõÖÞÖ Ûú¸ëü ŸÖ£ÖÖ ®.ÖÖ.Ö ´Öß´ÖÖÓÃÖÖ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë פü‹ ÝÖ.Öê Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ "Ö.Ö®Ö Ûú¸ëü
†×³ÖÛú£Ö®Ö ¬¾Ö×®Ö ×®ÖŸ.Ö Æîü …
ŸÖÛÔú ¬¾Ö×®Ö ÁÖ¾.Ö Æîü …
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