Exam Details
Subject | tribal and regional languageliterature | |
Paper | paper 2 | |
Exam / Course | ugc net national eligibility test | |
Department | ||
Organization | university grants commission | |
Position | ||
Exam Date | December, 2010 | |
City, State | , |
Question Paper
PAPER-II
TRIBAL REGIONAL LANGUAGE LITERATURE
Signature and Name of Invigilator
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(Name)
Roll No.
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(Signature) (In figures as per admission card)
(Name) Roll (In words)
D 7 0 1 0
Time 1 1/4 hours] [Maximum Marks 100
Number of Pages in this Booklet 12 Number of Questions in this Booklet 50 Instructions for the Candidates
1. Write your roll number in the space provided on the top of
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3. At the commencement of examination, the question booklet
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which may disclose your identity, you will render yourself
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TRIBAL AND REGIONAL LANGUAGE LITERATURE
Paper II
Note This paper contains fifty objective type questions, each question carrying two
marks. Attempt all the questions.
1. Who was the propounder 'Bongavadi' Malinovsky Redcliff Brown Mazumdar of 6. What is Akhra Youth Dormitory Place of Worship Cultural center
Coderington Place of War
2. Which is most necessary for progress of society Change of Government the 7. Which is closest to Ethnology Physical Anthropology
Administrative Reform Economics
Devotion and Labour Morality Social Anthropology Psychology
3. Which tribe in Jharkhand is
associated with iron goods Oraon the production of 8. Why Ethnological studies necessary in the industrial situated in the tribal belt are areas
Khadia Lohra Ho For adjustment of the people. To know social evils. tribal
4. Among the following who is diffusionist scholar from Britain a To improve condition their economic
Fredrick Retjal Grafton Elliot-Smith Clark Wizler For their progress in the field of education.
A.L. Crober 9. Which of the communities of
5. What should be the method of study of the castes and tribes of India Jharkhand is the education most advanced in
today Comparative Classification One-sided Historical Oraon Munda Khadia Santal
Paper-II 2 D-70-10
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Read the following passage carefully and answer question numbers 10 14
The music and dance performances in Jharkhand are invariably collective never solo, where there are no audiences. In the Akhra all are performers, some of them are musicians, some singers and others dancers. That is why in Jharkhand there is no dividing line between the performers and the audiences. In fact, the audiences wait for their turn to perform or to give the performers a break. The audience and the performers are one and the same in Jharkhand.
There is no provision for a solo dance in Jharkhand culture. Whether Adiwasi or Sadan they all share the joy of collective thinking, collective living and collective dance, music and singing in Jharkhand.
Jharkhandi dances whether Adiwasi or Sadan are similar, their musical instruments are similar and the sentiment behind the songs are also similar. The differences of their mother languages, Agneya, Dravida and Sadani disappears as the emotional background is the same. The style and the body movements involved in the Adiwasi or Sadan music and dance are similar. Their respective inner distinctiveness produces variety in their style of presentation. Look at the dances of the Santal, Munda, Ho Bhumij and Khadia, the Oraon and the Sadans, your eyes will be glued to them. It would seem as if waves are rising and falling in the ocean of bliss. The nature and spirit of all Jharkhandi dances are the same in their original shape and vibration. The dances of Jharkhand are altogether different from those of the plains.
10. Which of the following is not correct
All audiences are not artists in Jharkhand music and dance.
There is a tradition of collective music and dance in Jharkhand.
Adiwasi and Sadan have different musical instruments.
The inner distinctiveness separates the different Jharkhandi music and dance style.
11. Who do the audience wait for
Dancing Playing
Singing Their turn
12. What is done mainly collectively
Eating
Drinking
Walking around
Thinking
13. The nature and of their dance is the same.
Nature Quality
Spirit Gestures
14. When does the performer become audience
When he does not feel like.
When not dancing well.
To give artists rest.
When strangers come in.
15. Practical state language of our country is
Hindi Urdu
English Sanskrit
16. What type of sound is studied in Phonetics
Physical
Sound produced by mouth
Meaningful sound
Sound of the instrument
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17. What do we study in Morphology
Morphs Beauty
Word Meaning
18. "Salvation of man depends on his will-power." What is 'salvation' in this sentence
Noun Adjective
Verb Adverb
19. Correct example of voicing is
Kak Kag
Megh Mekh
Vesh -Bhesh
Vanar Bandar
20. Which pair goes with which community
Name of music -Community dance variety
Udasi-Pawas Oraon
Jadur-Gena Ho
Dhuria-(iii) Sadan Chhechhari
Hero-Jomnama Munda
Group
21. How many Suktas are in Rigveda
2000 587
1054 1017
22. Which is the oldest of all 'Smrities'
Narad
Parashar Smriti
Manu Smriti
Charak Samhita
23. Who was the first lexicographer of the vedic words
Kautilya
Nighantu
Bharat
Vyas
24. What is the subject matter of SantaKavya
Sagun Bhakti
Human Love
Nirgun Bhakti
Nature
25. In what category will you put the 'Satsai'
Khand Kavya
Muktak
Long Poem
Epic
26. In which sect devotion is claimed to be the means of salvation
Gaudiya Vaisanav Sect
Madhwa Sect
Ramanandi Sect
Bhagwat Sect
27. In which language the 'Arunodaya' daily was being published
Hindi
Assamese
Oriya
Bengali
28. What is 'Tarsaptak'
Book of Music
Violine
Novel
Collection of Poems
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29. Which is the last drama written by Jay Shankar Prasad
Kamna
Dhruvaswamini
Chandragupta
Janme Jay Ka NagJagya
30. Which sequence is correct in terms of maximum to minimum population
Kharia Ho Munda Oraon
Santal
Santal Oraon Munda Kharia Ho
Oraon Munda Santal Kharia Ho
Santal Oraon Munda Ho
Kharia
31. 'Poetry basically, is the criticism of life'. Who has defined poetry in these words
Coleridge
Wordsworth
Shelley
Mathew Arnold
32. Which is important in the creation of Art
Intellect
Soul
Imagination
Idealism
33. What is the main characteristics of literary language
Logic
Satire
Statement
Sensibility
34. The central characteristic of lyrical technique is
Centralisation of feeling
Curiosity
Imitation
Ornamentation
35. What is the motivation behind literary creation according to Freud
Suppressed desire
Inferiority complex
Ego
Self-preservation
36. What is the central characteristic of the technique of fiction
Imitation
Curiosity
Ornamentation
Centralisation of feeling
37. What is the main purpose of literature
Self-satisfaction
Economic gain
Fame
Social-service
38. What type of character is Ram in "Ramcharit Manas"
Dheerlalita
Dheerodatta
Dheerodhatta
Dheer Prashant
39. What is the definition of poetry according to Acharyavishwanath
Sabdarthau Sahitau Kavyam
Tad do.sagunau
sau sabdarthau analankriti punah quapi
Vakyam rasatmakam Kavyam
Ramaniyarth pratipadakah sabdah kavyam
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40. Which group is most appropriate in terms of assertion and reason Assertion In Jharkhand one
who does not love music is not considered trustworthy. Reason Because he is not compassionate.
Both and are correct.
Both and are not correct.
is correct and is not correct.
is not correct and is correct.
41. Who is the author of 'Kavyaprakash'
Panditraj Jagannath
Acharya Vishwanath
Jaydeo
Acharya Mammata
42. Which Kavyaguna is desired in the poetry of Veer-rasa
Madhurya
Prasad
Oja
Gambhirya
43. Whose explanation of Rasa-sutra is acceptable to all
Bhatta Lollata
Abhinavgupta
Shankuk
Bhatta Nayak
44. What is the relationship between "Upmeya and Upman" in Rupak alankar?
Similarity Possibility
Abheda Anyonya
45. What alankar is employed in "Nari beech sari hai ki sari beech nari hai"
Rupak
Prateep
Sandeha
Bhrantiman
46. In adhikpad dosh
Words are less than desired
Words are more than desired
Absence of desired words
There are more desired words
47. What is expressed in Folk-literature
Individual mind
People mind
Folk mind
Supra mind
48. "Lok-sahitya is the ved of Folk-life." Whose statement is this
Dr. Satyendra
Dr. Uday Narayan Tiwari
Dr. Hazari Prasad Dwivedi
Ganga Sharan Singh
49. For whom the "Lori-songs" are sung
For the old people
For the young people
For children
For women
50. What is reflected more in Myth rather than the Legend
Religious faith
History
Imagination
Scientific attitude
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TRIBAL REGIONAL LANGUAGE LITERATURE
Signature and Name of Invigilator
1.
(Signature) OMR Sheet No. ............................................... (To be filled by the Candidate)
(Name)
Roll No.
2.
(Signature) (In figures as per admission card)
(Name) Roll (In words)
D 7 0 1 0
Time 1 1/4 hours] [Maximum Marks 100
Number of Pages in this Booklet 12 Number of Questions in this Booklet 50 Instructions for the Candidates
1. Write your roll number in the space provided on the top of
1. 1 tt, 1l t c,i t f m t 1 t 31 t q t f fu I
this page.
2. 1 J f t 1 q t tf ci 1 1 J t,t I
2. This paper consists of fifty multiple-choice type of questions.
3. 1 t f I 1 tt, 1 r1 Jt 1 tt 1 1 J m ci 3 1 ci i,t it
3. At the commencement of examination, the question booklet
f t 3 1 ci 1 J m ci u m t d ci f f fu m r
c,i
will be given to you. In the first 5 minutes, you are requested
fit, tT fci r 3 1 ci 3 ci t t t
to open the booklet and compulsorily examine it as below
d 1 J m ci u c,i f c,i ci t 1 1 t ci T ci
To have access to the Question Booklet, tear off the paper
ci .it t I u t t fq t ci t-ci 1m ci
seal on the edge of this cover page. Do not accept a booklet
ci t ci tt I
without sticker-seal and do not accept an open booklet.
cic i i i i i >ci c,i i i t
Tally the number of pages and number of questions in
ciT c m ci T t Rci ci t vci m i t I i i
the booklet with the information printed on the cover
i >ci v t i/i ci-t t m q 3 T m t t m Tv m
page. Faulty booklets due to pages/questions missing
or duplicate or not in serial order or any other
t t 3 vciT 1 T i pci ciT i i >ci c Tci
ci t d T m d ci dc,i i iT t T
discrepancy should be got replaced immediately by a
correct booklet from the invigilator within the period
i >ci t I rc,i v 3 i ci i vi m m tT I
of 5 minutes. Afterwards, neither the Question Booklet
d c,i q i 3 i ciT i >ci c i T m T 3 R
will be replaced nor any extra time will be given.
t T 3 i ci 3v m vi m I
v m
After this verification is over, the OMR Sheet Number
r c,i q it OMR 1 f ci ci c i u 1 J tm ci 1
should be entered on this Test Booklet.
3 fcim ci t itt I
4. Each item has four alternative responses marked
4. 1 Jm c,i f t dWt f fit T
,ci 1 J ci 1 m t
and You have to darken the oval as indicated below on the
t,t I 3 1 ci tt dWt c,i it t 1 ci t t t W ci 1 tci t ci
correct response against each item.
fci fitu T t t I
Example
di
where is the correct response.
q fci tt dWt t t I
5. Your responses to the items are to be indicated in the Answer
5. 1 Jt c,i dW t c,ic i i I c,i 3,i vi m T m dW-i ci i t T 3 fcim
Sheet given inside the Paper I Booklet only. If you mark at
any place other than in the ovals in the Answer Sheet, it will
ci t t,t I fit 3 1 dWt 1 f ci 1 t fit T it tW c,i 3 fci 3
t 1 t dW t f E fcim ci m dci ci tt tt I
not be evaluated.
6. Read instructions given inside carefully.
6. 3 it t fit T i t 1
ft ci .ci 1tt I
7. Rough Work is to be done in the end of this booklet.
7. ci ci (Rough Work) m ci c,i 3 m 1
1 l t 1 t ci tt I
8. If you write your name or put any mark on any part of the test
8. fit 3 1 dWt-1 ci 1 f
m ci 1 t 31 f
booklet, except for the space allotted for the relevant entries,
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TRIBAL AND REGIONAL LANGUAGE LITERATURE
Paper II
Note This paper contains fifty objective type questions, each question carrying two
marks. Attempt all the questions.
1. Who was the propounder 'Bongavadi' Malinovsky Redcliff Brown Mazumdar of 6. What is Akhra Youth Dormitory Place of Worship Cultural center
Coderington Place of War
2. Which is most necessary for progress of society Change of Government the 7. Which is closest to Ethnology Physical Anthropology
Administrative Reform Economics
Devotion and Labour Morality Social Anthropology Psychology
3. Which tribe in Jharkhand is
associated with iron goods Oraon the production of 8. Why Ethnological studies necessary in the industrial situated in the tribal belt are areas
Khadia Lohra Ho For adjustment of the people. To know social evils. tribal
4. Among the following who is diffusionist scholar from Britain a To improve condition their economic
Fredrick Retjal Grafton Elliot-Smith Clark Wizler For their progress in the field of education.
A.L. Crober 9. Which of the communities of
5. What should be the method of study of the castes and tribes of India Jharkhand is the education most advanced in
today Comparative Classification One-sided Historical Oraon Munda Khadia Santal
Paper-II 2 D-70-10
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Read the following passage carefully and answer question numbers 10 14
The music and dance performances in Jharkhand are invariably collective never solo, where there are no audiences. In the Akhra all are performers, some of them are musicians, some singers and others dancers. That is why in Jharkhand there is no dividing line between the performers and the audiences. In fact, the audiences wait for their turn to perform or to give the performers a break. The audience and the performers are one and the same in Jharkhand.
There is no provision for a solo dance in Jharkhand culture. Whether Adiwasi or Sadan they all share the joy of collective thinking, collective living and collective dance, music and singing in Jharkhand.
Jharkhandi dances whether Adiwasi or Sadan are similar, their musical instruments are similar and the sentiment behind the songs are also similar. The differences of their mother languages, Agneya, Dravida and Sadani disappears as the emotional background is the same. The style and the body movements involved in the Adiwasi or Sadan music and dance are similar. Their respective inner distinctiveness produces variety in their style of presentation. Look at the dances of the Santal, Munda, Ho Bhumij and Khadia, the Oraon and the Sadans, your eyes will be glued to them. It would seem as if waves are rising and falling in the ocean of bliss. The nature and spirit of all Jharkhandi dances are the same in their original shape and vibration. The dances of Jharkhand are altogether different from those of the plains.
10. Which of the following is not correct
All audiences are not artists in Jharkhand music and dance.
There is a tradition of collective music and dance in Jharkhand.
Adiwasi and Sadan have different musical instruments.
The inner distinctiveness separates the different Jharkhandi music and dance style.
11. Who do the audience wait for
Dancing Playing
Singing Their turn
12. What is done mainly collectively
Eating
Drinking
Walking around
Thinking
13. The nature and of their dance is the same.
Nature Quality
Spirit Gestures
14. When does the performer become audience
When he does not feel like.
When not dancing well.
To give artists rest.
When strangers come in.
15. Practical state language of our country is
Hindi Urdu
English Sanskrit
16. What type of sound is studied in Phonetics
Physical
Sound produced by mouth
Meaningful sound
Sound of the instrument
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17. What do we study in Morphology
Morphs Beauty
Word Meaning
18. "Salvation of man depends on his will-power." What is 'salvation' in this sentence
Noun Adjective
Verb Adverb
19. Correct example of voicing is
Kak Kag
Megh Mekh
Vesh -Bhesh
Vanar Bandar
20. Which pair goes with which community
Name of music -Community dance variety
Udasi-Pawas Oraon
Jadur-Gena Ho
Dhuria-(iii) Sadan Chhechhari
Hero-Jomnama Munda
Group
21. How many Suktas are in Rigveda
2000 587
1054 1017
22. Which is the oldest of all 'Smrities'
Narad
Parashar Smriti
Manu Smriti
Charak Samhita
23. Who was the first lexicographer of the vedic words
Kautilya
Nighantu
Bharat
Vyas
24. What is the subject matter of SantaKavya
Sagun Bhakti
Human Love
Nirgun Bhakti
Nature
25. In what category will you put the 'Satsai'
Khand Kavya
Muktak
Long Poem
Epic
26. In which sect devotion is claimed to be the means of salvation
Gaudiya Vaisanav Sect
Madhwa Sect
Ramanandi Sect
Bhagwat Sect
27. In which language the 'Arunodaya' daily was being published
Hindi
Assamese
Oriya
Bengali
28. What is 'Tarsaptak'
Book of Music
Violine
Novel
Collection of Poems
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2000 587
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29. Which is the last drama written by Jay Shankar Prasad
Kamna
Dhruvaswamini
Chandragupta
Janme Jay Ka NagJagya
30. Which sequence is correct in terms of maximum to minimum population
Kharia Ho Munda Oraon
Santal
Santal Oraon Munda Kharia Ho
Oraon Munda Santal Kharia Ho
Santal Oraon Munda Ho
Kharia
31. 'Poetry basically, is the criticism of life'. Who has defined poetry in these words
Coleridge
Wordsworth
Shelley
Mathew Arnold
32. Which is important in the creation of Art
Intellect
Soul
Imagination
Idealism
33. What is the main characteristics of literary language
Logic
Satire
Statement
Sensibility
34. The central characteristic of lyrical technique is
Centralisation of feeling
Curiosity
Imitation
Ornamentation
35. What is the motivation behind literary creation according to Freud
Suppressed desire
Inferiority complex
Ego
Self-preservation
36. What is the central characteristic of the technique of fiction
Imitation
Curiosity
Ornamentation
Centralisation of feeling
37. What is the main purpose of literature
Self-satisfaction
Economic gain
Fame
Social-service
38. What type of character is Ram in "Ramcharit Manas"
Dheerlalita
Dheerodatta
Dheerodhatta
Dheer Prashant
39. What is the definition of poetry according to Acharyavishwanath
Sabdarthau Sahitau Kavyam
Tad do.sagunau
sau sabdarthau analankriti punah quapi
Vakyam rasatmakam Kavyam
Ramaniyarth pratipadakah sabdah kavyam
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40. Which group is most appropriate in terms of assertion and reason Assertion In Jharkhand one
who does not love music is not considered trustworthy. Reason Because he is not compassionate.
Both and are correct.
Both and are not correct.
is correct and is not correct.
is not correct and is correct.
41. Who is the author of 'Kavyaprakash'
Panditraj Jagannath
Acharya Vishwanath
Jaydeo
Acharya Mammata
42. Which Kavyaguna is desired in the poetry of Veer-rasa
Madhurya
Prasad
Oja
Gambhirya
43. Whose explanation of Rasa-sutra is acceptable to all
Bhatta Lollata
Abhinavgupta
Shankuk
Bhatta Nayak
44. What is the relationship between "Upmeya and Upman" in Rupak alankar?
Similarity Possibility
Abheda Anyonya
45. What alankar is employed in "Nari beech sari hai ki sari beech nari hai"
Rupak
Prateep
Sandeha
Bhrantiman
46. In adhikpad dosh
Words are less than desired
Words are more than desired
Absence of desired words
There are more desired words
47. What is expressed in Folk-literature
Individual mind
People mind
Folk mind
Supra mind
48. "Lok-sahitya is the ved of Folk-life." Whose statement is this
Dr. Satyendra
Dr. Uday Narayan Tiwari
Dr. Hazari Prasad Dwivedi
Ganga Sharan Singh
49. For whom the "Lori-songs" are sung
For the old people
For the young people
For children
For women
50. What is reflected more in Myth rather than the Legend
Religious faith
History
Imagination
Scientific attitude
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Space For Rough Work
Other Question Papers
Subjects
- adult education
- anthropology
- arab culture and islamic studies
- arabie
- archaeology
- assamese
- bengali
- bodo
- buddhist jaina gandhian and peace studies
- chinese
- commerce
- comparative literature
- comparative study of religions
- computer science and applications
- criminology
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- defence and strategic studies
- dogri
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- education
- electronic science
- english
- environmental sciences
- folk literature
- forensic science
- french
- general paper
- geography
- german
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- indian culture
- international and area studies
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- kannada
- karnatik music
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- konkani
- labour welfare
- law
- library and information science
- linguistics
- maithili
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- management
- manipuri
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- mass communication and journalism
- museology & conservation
- music
- nepali
- odia
- pali
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- performing art
- persian
- philosophy
- physical education
- political science
- population studies
- prakrit
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- public administration
- punjabi
- rabindra?? sangeet
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- russian
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- social medicine & community health
- social work
- sociology
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